Flash
02-13-00, 09:01 PM
This was found on a Gay and Lesbian Christian site:
Genesis 19: 1-28
The ancient story of Sodom and Gomorrah has been used throughout the centuries as a condemnation of homosexuality, to the point where certain sex acts have become referred to as "Sodomy". The verses in this story most commonly referred to as proof that the Sodomites were homosexual are verses 4 and 5: "Before they could lie down, the men of the city, the men of Sodom, surrounded the house, from boy to old man, all the people in one mob. And they kept calling out to Lot and saying to him: 'Where are the men who came in to you tonight? Bring them out to us that we may have intercourse with them." Examining this scripture, the first thing we see is that all the people, in one mob, demanded that Lot bring out the visitors to them. If we are to believe that the account of Sodom & Gomorrah is a condemnation of homosexuality, then we must accept the fact that the entire city consisted of homosexuals. If we look in the previous chapter, Genesis 18: 16-33, we see an account of Abraham negotiating with God to spare the people of Sodom, with the final outcome of God promising "I shall not bring it to ruin on account of the ten" (verse 33). God promised Abraham that Sodom would not be destroyed if only ten "righteous men" could be found I the city. If we are to accept this logic, this would mean that the "righteous men" referred to were heterosexuals. At this point, we need to ask ourselves: What would be the odds of less than ten people in the entire region of Sodom & Gomorrah being heterosexual? The obvious answer is: Impossible.
If homosexuality was not being referred to in this passage, then what was? Looking at the scriptures in Hebrew, we find an interesting usage of a couple of different words. When the mob cries out "Where are the men who came in to you tonight?", the Hebrew word translated men is 'enowsh which, literally translated, means "mortal". This indicates that the mob knew that Lot had visitors, but were unsure of what sex they were. The Hebrew word for "man" (utilized in this same passage in Genesis 19:8) is entirely different. One has to ask: Why would homosexuals want to have sex with two strangers if they were unsure of what sex they were?
The passage translated as "Bring them out so that we may have intercourse with them" needs further examination as well. Other Bible translations read "so that we may know them". The Hebrew word herewith translated as "have intercourse", or "know" is yada. This word, yada, appears in the Hebrew Scriptures a total of 943 times. In all but ten of these usages, the word is used in the context of getting acquainted with someone. Had the writer intended for his reading audience to believe that the mob wanted to have sexual intercourse with the strangers, he would have used the Hebrew word shakab, which vividly denotes sexual activity. The correct translation, therefore, should be rendered something to the effect of: "Where are the mortals who came in to you tonight? Bring them out to us that we may get acquainted with them."
So then, if the story of Sodom & Gomorrah was not a condemnation of homosexuality, what was it trying to convey? Two verses elsewhere in the Bible sum up the story this way: "Look! This is what proved to be the error of Sodom your sister: Pride, sufficiency of bread and the carefreeness of keeping undisturbed were what happened to belong to her and her dependent towns, and the hand of the afflicted one and the poor one she did not strengthen. And they continued to be haughty and to carry on a detestable thing before me, and I finally removed them, just as I saw [fit]" - Ezekiel 16: 49, 50. It is commonly assumed that the "detestable thing" referred to in this passage is homosexuality. In fact, the Hebrew word utilized here is tow'ebah, which translated literally means "to commit idol worship". This can be seen in the original Genesis passage, chapter 19, verse 8: "Please, here I have two daughters who have never had intercourse with a man. Please let me bring them out to you. Then do to them as is good in your eyes." One must ask: If Lot's house was surrounded by homosexuals, why would he offer the mob women? Note that these women were virgins. Note also that the Sodomites were pagans. Virgin sacrifices to idols were a common practice Sodom. Therefore, it can be concluded that Lot was offering his daughters as a virgin sacrifice to appease the mob in an effort to protect the visitors.
In the Greek scriptures, the story of Sodom is summed up this way: "and by reducing the cities of Sodom and Gomorrah to ashes he condemned them, setting a pattern for ungodly persons of things to come". This corroborates Ezekiel's summation, once again showing that these were "ungodly persons", in other words, idolaters, not worshippers of the true God.
The story of Sodom and Gomorrah, therefore, is a condemnation of idol worshippers, a greedy and inhospitable society. The judgement of this region had nothing, absolutely nothing to do with homosexuality!
:cool:
[This message has been edited by Flash (edited February 13, 2000).]
Genesis 19: 1-28
The ancient story of Sodom and Gomorrah has been used throughout the centuries as a condemnation of homosexuality, to the point where certain sex acts have become referred to as "Sodomy". The verses in this story most commonly referred to as proof that the Sodomites were homosexual are verses 4 and 5: "Before they could lie down, the men of the city, the men of Sodom, surrounded the house, from boy to old man, all the people in one mob. And they kept calling out to Lot and saying to him: 'Where are the men who came in to you tonight? Bring them out to us that we may have intercourse with them." Examining this scripture, the first thing we see is that all the people, in one mob, demanded that Lot bring out the visitors to them. If we are to believe that the account of Sodom & Gomorrah is a condemnation of homosexuality, then we must accept the fact that the entire city consisted of homosexuals. If we look in the previous chapter, Genesis 18: 16-33, we see an account of Abraham negotiating with God to spare the people of Sodom, with the final outcome of God promising "I shall not bring it to ruin on account of the ten" (verse 33). God promised Abraham that Sodom would not be destroyed if only ten "righteous men" could be found I the city. If we are to accept this logic, this would mean that the "righteous men" referred to were heterosexuals. At this point, we need to ask ourselves: What would be the odds of less than ten people in the entire region of Sodom & Gomorrah being heterosexual? The obvious answer is: Impossible.
If homosexuality was not being referred to in this passage, then what was? Looking at the scriptures in Hebrew, we find an interesting usage of a couple of different words. When the mob cries out "Where are the men who came in to you tonight?", the Hebrew word translated men is 'enowsh which, literally translated, means "mortal". This indicates that the mob knew that Lot had visitors, but were unsure of what sex they were. The Hebrew word for "man" (utilized in this same passage in Genesis 19:8) is entirely different. One has to ask: Why would homosexuals want to have sex with two strangers if they were unsure of what sex they were?
The passage translated as "Bring them out so that we may have intercourse with them" needs further examination as well. Other Bible translations read "so that we may know them". The Hebrew word herewith translated as "have intercourse", or "know" is yada. This word, yada, appears in the Hebrew Scriptures a total of 943 times. In all but ten of these usages, the word is used in the context of getting acquainted with someone. Had the writer intended for his reading audience to believe that the mob wanted to have sexual intercourse with the strangers, he would have used the Hebrew word shakab, which vividly denotes sexual activity. The correct translation, therefore, should be rendered something to the effect of: "Where are the mortals who came in to you tonight? Bring them out to us that we may get acquainted with them."
So then, if the story of Sodom & Gomorrah was not a condemnation of homosexuality, what was it trying to convey? Two verses elsewhere in the Bible sum up the story this way: "Look! This is what proved to be the error of Sodom your sister: Pride, sufficiency of bread and the carefreeness of keeping undisturbed were what happened to belong to her and her dependent towns, and the hand of the afflicted one and the poor one she did not strengthen. And they continued to be haughty and to carry on a detestable thing before me, and I finally removed them, just as I saw [fit]" - Ezekiel 16: 49, 50. It is commonly assumed that the "detestable thing" referred to in this passage is homosexuality. In fact, the Hebrew word utilized here is tow'ebah, which translated literally means "to commit idol worship". This can be seen in the original Genesis passage, chapter 19, verse 8: "Please, here I have two daughters who have never had intercourse with a man. Please let me bring them out to you. Then do to them as is good in your eyes." One must ask: If Lot's house was surrounded by homosexuals, why would he offer the mob women? Note that these women were virgins. Note also that the Sodomites were pagans. Virgin sacrifices to idols were a common practice Sodom. Therefore, it can be concluded that Lot was offering his daughters as a virgin sacrifice to appease the mob in an effort to protect the visitors.
In the Greek scriptures, the story of Sodom is summed up this way: "and by reducing the cities of Sodom and Gomorrah to ashes he condemned them, setting a pattern for ungodly persons of things to come". This corroborates Ezekiel's summation, once again showing that these were "ungodly persons", in other words, idolaters, not worshippers of the true God.
The story of Sodom and Gomorrah, therefore, is a condemnation of idol worshippers, a greedy and inhospitable society. The judgement of this region had nothing, absolutely nothing to do with homosexuality!
:cool:
[This message has been edited by Flash (edited February 13, 2000).]