Notes on Reality
(1) This doesn't work. Ask Muslims about the unresolved issues troubling the sex segregation justified by assertions of Islamic law occurring in many communities. Indeed, there are somewhere between several and many Christian-identifying religious groups in this country, of small number and influence, that seem nothing more than rape cults, which depend in part on separate spheres for males and females, which are then recombined according to the will of the authority (males) and resultant obligatiations of the subjects (females). Given the number of times and places we can observe such ill outcomes,
(2) This sort of segregation still speaks nothing of equality under the law, and for a reason—it is not necessarily ignorant of nor apathetic toward the iniquity, but, rather, belligerently hostile in service to vested interest.
(3) Falling in love is a wonderful feeling indeed; our minds have diverse criteria, and the rewarding sensations are, indeed, heady. But our brains, when we are in love, function more in response to those issues as if we were, according to various descriptions of the observable electrochemistry and behavior, psychotic, delusional, or addicted. Simply put, falling in love, in terms of brain function, looks like mental illness.
And then there is this:
G. B. Trudeau. Doonesbury. October 17, 1972.
(via GoComics.com)
Wellwisher said:
What I would like to see would be a social polarization into male and female, instead into rich and poor, black and white, atheist and religious. This is old school and works the best, because even if polarized, male and female have a way of getting close to each other, like all the other polarizations can't. Men and women can argue, and be mars and venus, but they can also make up in be in love. Try that with atheists and religious.
(1) This doesn't work. Ask Muslims about the unresolved issues troubling the sex segregation justified by assertions of Islamic law occurring in many communities. Indeed, there are somewhere between several and many Christian-identifying religious groups in this country, of small number and influence, that seem nothing more than rape cults, which depend in part on separate spheres for males and females, which are then recombined according to the will of the authority (males) and resultant obligatiations of the subjects (females). Given the number of times and places we can observe such ill outcomes,
(2) This sort of segregation still speaks nothing of equality under the law, and for a reason—it is not necessarily ignorant of nor apathetic toward the iniquity, but, rather, belligerently hostile in service to vested interest.
(3) Falling in love is a wonderful feeling indeed; our minds have diverse criteria, and the rewarding sensations are, indeed, heady. But our brains, when we are in love, function more in response to those issues as if we were, according to various descriptions of the observable electrochemistry and behavior, psychotic, delusional, or addicted. Simply put, falling in love, in terms of brain function, looks like mental illness.
―Considering point (2) above, I would simply remind that we need not merely imagine the results when adiction and injustice commingle; the outcome is never good, and any larger personal psychoemotional redemption or progress occurring in its wake is measured by redefining the baseline, so that the starting point, square zero, is in concept a zero compared to a deficit figure—we revise downward. We might wonder, rhetorically speaking, which side of the vested interest we are on, except circumstance reminds that we don't really need to wonder. The problem is that it's one of those points society really doesn't like to discuss. And there is a psychopathology to why, but the fact that we can identify significant aspects of the psychopathology does not translate to any assertion that the way it is represents a healthy behavior for or within society.
And then there is this:
The current trend of women acting like men and men like women and/or men defining women and women defying men leads to the discontent associated with not being in balance with respect to one's natural nature.
G. B. Trudeau. Doonesbury. October 17, 1972.
(via GoComics.com)