Your conclusions regarding Jehovah
Yahweh (Gen 1:2) is not the same as the Elohim (Gen 1:1). That's a fundamental matter of exegesis.
are simply what you see looking through your Bubbles-esque thick lenses of cynicism.
No, I am looking through the lens of exegesis, which is the only appropriate treatment of religious writings on a science site.'
Sadly, i’m afraid that you’re incapable of seeing things from another angle.
It's counterproductive to look at history obtusely. Here we are agreed, by rule, to stick to facts and evidence. That eliminates the assumption that Yahweh and the Elohim are the sane or similar.
If one dissects the passage
The only valid form of dissection is exegesis.
at Proverbs 8 and compares it with Colossians 1,
Invalid procedure. First you must declare the source material. As soon as you introduce Proverbs you need to introduce the
Papyrus from the Instruction of Amenemopetat at the British Museum. This by far predates the oldest Hebrew codex and demonstrates that the authors of Proverbs were familiar with Egyptian wisdom literature. Again, you're ignoring the true history and replacing it with your beliefs about history. That's fatal to intelligent discourse.
As for the Epistle to the Colossians, you must first introduce the source. It purports to be Paul of Tarsus, who lived much later and in another quadrant of the known world from the people of Judaea. However, modern scholars hold that some other unknown author composed the Eplstle to the Colossians. You can read more about this by researching the exegesis.
Compared to undisputed Pauline epistles, in which Paul looks forward to an imminent Second Coming, Colossians presents a completed eschatology, in which baptism relates to the past (a completed salvation) rather than to the future: “...whereas Paul expected the parousia in the near future (I Thes 4:15; 5:23; I Cor 7:26)... The congregation has already been raised from the dead with Christ ... whereas in the undisputed letters resurrection is a future expectation... The difference in eschatological orientation between Col and the undisputed letters results in a different theology of baptism... Whereas in Rom 6:1–4 baptism looks forward to the future, in Col baptism looks back to a completed salvation. In baptism believers have not only died with Christ but also been raised with him."
citing The New Jerome Biblical Commentary, Edited by Raymond E. Brown, S.S., Union Theological Seminary, New York; NY, Maurya P. Horgan (Colossians); Roland E. Murphy, O. Carm. (emeritus) The Divinity School, Duke University, Durham, NC, with a foreword by His Eminence Carlo Maria Cardinal Martini, S.J.; Prentice Hall, Englewood Cliffs, New Jersey, 1990 1990 p. 876.
it becomes evident that Michael (the only-begotten Son of God, later known as Jesus) had a lead-role in the act of creating.
Michael is introduced in the Book of Daniel, a text written after the Babylonian captivity, and after contact with the liberating Persians. It was this contact that infused into the Hebrew mythmaking the Persian concepts of angels and demons, heaven and hell, and the
Messiah, who was Cyrus the Great. If you consider yourself a Messianic Jew then you've adopted a late-Hebrew position, fused with Persian religious ideas. Your above statement almost sounds like a tribute to Ahura Mazda.
Also note that Dan-El is a name of Ugaritic origin, such as in the Epic of Aqhat. It means "God (El, not Yahweh) is judge." If the Hebrew people didn't pick this up in the Levant, then they also were exposed to it during the Babylonian captivity.
“And I was especially fond of the sons of men.” 8:31
As opposed to being fond of the sons of gods. Yes, because in polytheism, and in this case the Persian version, the gods/godgesses produced sons or
demigods who became ultra-anthropomorphic reinventions of older themes. It clashes with monotheism, since it's absurd to juxtapose a second source of magic on top of chief god. But the tragic hero of the Roman war who was crucified (or the archetype if no such rebel was preserved in the legend of Jesus) needed to be vulnerable to Roman atrocity. So they invented a demigod who roamed their little corner of the planet who was a fragile human. And yet magical when it served the fables to make him magical.
– this Son of God wouldn’t have simply done the heavy-lifting of building man (all with Jehovah’s Holy Spirit making it possible) and then fade into the background, it makes sense that he was the angel who took walks with Adam through the Garden for instance.
It makes sense that ideas believers stitch together from the patches of religious myth, legend and fable handed down to them through Ugaritic, Egyptian, Babylonian, Persian and Greek sources will produce many bizarre permutations, none of which comes close to historical narrative. For that, we rely on exegesis, which requires a lot of research into all of the available evidence, not just this highly redacted patchwork of textual material assembled under Pope Damasus. Before you can even cite a Bible, you must first refer to the source. For example, you need to acknowledge that the material collated together, which you treat as homogenous, was a project undertaken by your ideological enemies, the Catholics. And to get started familiarizing yourself with how this was done, you should consult the epistle from Jerome to Damasus. This is your starting point. This is the beginning of unraveling what the Bible is and how it came into existence.
http://www.bombaxo.com/jerome.html
The point here is not that Jerome translated the older codices into Latin. The point is that he (his committee) were responsible for declaring the canon of texts and binding them together into a single volume. That is, they cherry picked your material for you. And you treat it as a continuum of thought. Therein lies the second most egregious fallacy of Biblical literalism, paling only in comparison to the fallacy of treating myth, legend and fable as historical narrative. And those fallacies are compounded by simple errors, like confusing Yahweh with the Elohim.
Like other angels later, there was no need to identify himself individually – he was in fact the ‘direct representation of Jehovah’ but all glory belongs to Jehovah.
Only once you've dismissed the notion that all glory belongs to the Elohim of the protohebraic era. It's quite a dilemma trying to be a purist when you're dealing with so many contradictions. That seems to be the rationale behind approaching religion as a Protestant, but then divorcing yourselves from "organized religion". Indeed some of the Puritans did this too, yet still figured out how to live in communities and to come together for "meetings" which were deliberately made to be very egalitarian. The postmodernists can't seem to get past this point of development, so they just identify as "individuals", or they band together in one of several denominations that takes pride in being outside of the orthodoxy. But then they turn around, adopt the collation prepared by Catholics, and hold it up as inerrant in the literal interpretation. They seem to be completely ignorant of the fact that, if not for Jerome, and a few of his Catholic predecessors, there would be no canon. Thus the phrase "there but for the grace of God go I" should be recast -- as a theologian reacting to ignorance of exegesis -- as "there but for the intellect and tenacity of Jerome and the patriarchs, go I".
I can see how Jehovah would have let his Son continue to care-take this new creation that he had a personal attraction to. As the situation with mankind developed, Jehovah came more to the forefront so to speak. By the time of Moses, this Son would assume the role of The Word (John 1:1) as he continued to serve as God’s spokesman but there was no mistaking that the nation was personally involved with and contracted to Jehovah (Law Covenant).
The facts are these: God broke the covenant when he allowed Babylonians, Persians, Greeks and Romans to be overlords of his "chosen people". There was no covenant, and in the throes of the Roman massacres that accompanied first the desecration and then eventually the destruction of the Temple at Jerusalem, this despair became evident in the forging of a new religious identity, not in Judaea, but in places like Alexandria and Tarsus. They were refugees. And assuming Paul is a real person (who knows?) and once we throw out the forgeries like the Epistle to the Colossians incorrectly attributed to him by the Catholics, we are still left with, at best, a second generation half-Hebrew, half-Romanized/Hellenized Tarsian, surrounded by cults now lost to us, but exhibiting a second (after Hebrew exposure to Cyrus) fusion with Persian mythology, namely the cult of Mithra, which was further Romanized by the time it was established in Tarsus.
“Let US make man in OUR image” reflects the camaraderie that the Son and Jehovah enjoyed while creating – no pantheon there my friend.
That's all gloss, to justify the error of assuming Elohim and Yahweh are identical. They are not: even if El was written in the singular (Eloah) it would denote one of the named gods of the pantheon. But let's not leave this to bluster. Just look at the Ugaritic tells (mounds) like
Ras Shamra where the precursors to Hebrew text are found. This is the beginning of a quest, one rooted in evidence, not in assumptions made in deliberate ignorance of all evidence to the contrary.
Aqueous Id, be careful, you could be mistaken for a Trinitarian,
That's impossible. I'm a realist.
trying desperately to shoehorn Jehovah into a polytheistic godhead.
Actually you are the one doing that. You are trying to shoehorn Yahweh into Gen 1:1 when the name never appears there. You are also shoehorning Yahweh into the thousands of early Hebrew homes recently discovered to contain statuettes of the Ugaritic goddess Asherah, wife of Ugaritic creator-god El. If not for the shoehorn, you would discover that Asherah was the mother of the Elohim of Ugarit, a detail lost to the Hebrew version of the Creation Myth. In all fairness we need to revise the false renderings of the first sentence of the Bible to trump the many false assumptions made by translating it in full context thus
In antiquity the pantheon of Ugarit, children of creatrix Asherah and chief god El, (hereinafter referred to as the Elohim) created the sky and the ground . . .
He never was and never will be.
In isolation, I agree with this statement. But you contradict yourself, having just stated that another deity you identify as Michael coexisted with Yahweh, and then later coexisted as Jesus. That's not monotheism. It's a throwback to the older idea of a pantheon.
I’m sure you get great enjoyment meeting with your fellow cynics at Starbucks,
No I haven't been to a Starbucks since the first year they opened. I brew my own. And all of my friends are cool. Indeed you assume a lot.
indulging in your circle jerk of cynical intellectualism.
That's bizarre, invoking an obscenity to justify religion. :bugeye:
But don't put this on me. I'm just the messenger. Put it on the schools of divinity. Or perhaps you'd care to explain why all of academia is a circle jerk. Not that we don't know your rationale . . . but it would do you some good to work through the holes in your logic -- beginning with a brief review of all of the available evidence.
But hey as John Lennon said, “whatever gets you through the night is alright” (not really – for your own good you should stop it).
Sounds like you should stop fantasizing about me this way. There would have been a place for relating gods and goddesses to fertility rites but all of those seem rather innocuous compared to this twist you put on it. Good thing you didn't live among the cults you think you identify with, or they might have either stoned you or used you as the victim at their next fertility rite, for allowing deviant thoughts to overtake you.
Funny thing, though, quoting Lennon, who said "God is concept by which we measure our pain".