Is consciousness to be found in quantum processes in microtubules?

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Charles Peirce: "Viewing a thing from the outside, considering its relations of action and reaction with other things [measurements], it appears as matter. Viewing it from the inside, looking at its immediate character as feeling, it appears as consciousness." --Man's Glassy Essence

This reinforces Roger Antonsen's ;
Math is the hidden secret to understanding the world
 
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Clearly not, since your usage of that term is completely different to Dennett's usage.
No it is not.
Tell me where you believe I am interpreting Dennett incorrectly. Let's see how well you understand my mental machinations.
 
Write4U:

Here's Dennett:

In traditional parlance, we seem to be attributing minds to the things we thus interpret, and this raises a host of questions about the conditions under which a thing can be truly said to have a mind, or to have beliefs, desires and other ‘mental’ states. According to intentional systems theory, these questions can best be answered by analyzing the logical presuppositions and methods of our attribution practices, when we adopt the intentional stance toward something. Anything that is usefully and voluminously predictable from the intentional stance is, by definition, an intentional system.
And here's you:

An intentional system is based on "sufficient" resources.

Biological tests of necessity and sufficiency refer to experimental methods and techniques that seek to test or provide evidence for specific kinds of causal relationships in biological systems. [etc. etc.]​

When sufficient resources are present it makes it "necessary" for an effect to occur. It creates the existence of an unconscious intentional system, but that is where evolution (via natural selection) of adaptive specialization begins.

IMO, the microtubular network and its associated connective properties, such as synapses, make the MT network an "intentional system" from which conscious sentience emerges from necessity.
Note that nowhere does Dennett mention any idea of "sufficient biological resources" or causal relationships in biological systems, or microtubules, or unconscious intentional systems. Dennett's theory is all about what he calls "the intentional stance". Yours, such as it is, seems to be something vaguely about biological tests, asserting that - somehow- connections between microtubules make microtubules an "intentional system" - a term which you have yet to define, in the way that you're using it.

I don't believe you have understood what Dennett is talking about. I doubt you read his book. I suspect you've just quote-mined from the internet, as usual.
 
According to intentional systems theory, these questions can best be answered by analyzing the logical presuppositions and methods of our attribution practices, when we adopt the intentional stance toward something. Anything that is usefully and voluminously predictable from the intentional stance is, by definition, an intentional system.
And here's you:
"An intentional system is based on "sufficient" resources.",
i.e. "usefully and voluminously" predictable from the intentional stance toward something.
Biological tests of necessity and sufficiency refer to experimental methods and techniques that seek to test or provide evidence for specific kinds of causal relationships in biological systems. [etc. etc.]

w4u said:
When sufficient "usefully and voluminous" resources are present it makes it "necessary" for an effect to occur. It creates (adopts) the existence of an unconscious intentional system, and that is where evolution (via natural selection) of adaptive specialization begins.
And my closing argument;
IMO, the microtubular network and its associated connective "usefully and voluminous" properties, such as synapses, make the MT network an "intentional system" from which conscious sentience emerges from necessity.
Note that nowhere does Dennett mention any idea of "sufficient biological resources" or causal relationships in biological systems, or microtubules, or unconscious intentional systems. Dennett's theory is all about what he calls "the intentional stance". Yours, such as it is, seems to be something vaguely about biological tests, asserting that - somehow- connections between microtubules make microtubules an "intentional system" - a term which you have yet to define, in the way that you're using it.
Is Dennett's argument (that you selectively quoted from wiki) universally applicable?

If that is the case, your argument that he doesn't specifically mention microtubules or an unconscious neural network is moot, because it is included in the general proposition that any usefully and voluminously causal system may be considered an "intentional system", when viewed from that perspective.
 
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Is Dennett's argument (that you selectively quoted from wiki) universally applicable?
Is any argument universally applicable?

Look, you and I both know that you don't understand Dennett's idea of "the intentional stance" well enough to be able to explain in your own words what it means. So, who do you think you're fooling here?
 
Is any argument universally applicable?
Some yes, in this universe.
A scientific argument is defined as people disagreeing about scientific explanations (claims) using empirical data (evidence) to justify their side of the argument. A scientific argument is a process that scientists follow to guide their research activities. Oct 18, 2019
http://www.ces.fau.edu/nasa/introdu...-argue-and-challenge-each-others-results.php#

And I used my own words to argue my perspective. Apparently, you did not quite understand the logic of the argument. Too obtuse for you?
 
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You can't explain what Dennett means by "the intentional stance", can you?
I did.
But I asked you if you can explain what Dennett means, "in your own words". You have not yet answered that.

I would recommend you read this first and see the direct connection of this concept in relation to the function of the neural system and microtubules in particular.

The Intentional Stance

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https://www.bettermovement.org/blog/2017/the-intentional-stance
 
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Continued from above...

So the intentional stance works as follows:
First you decide to treat the object whose behavior is to be predicted as a rational agent; then you figure out what beliefs that agent ought to have, given its place in the world and its purpose. Then you figure out what desires it ought to have, on the same considerations, and finally you predict that this rational agent will act to further its goals in the light of its beliefs.
A little practical reasoning from the chosen set of beliefs and desires will in most instances yield a decision about what the agent ought to do; that is what you predict the agent will do.
I would add "necessity" to the list of "beliefs" and "desires".
This is the exact same process we use to understand the workings of the most intelligent systems in our body like the nervous system, immune system or the motor control system. They are too complex to understand through brute force measurement of all their parts, so we need to anthropomorphize the wholes: imagine they have intentions and goals, and the intelligence to consider different options for action. We can get further insight by looking at what kind of information they are acting on, and what kind of logic they apply in making decisions.
https://www.bettermovement.org/blog/2017/the-intentional-stance
 
But I asked you if you can explain what Dennett means, "in your own words". You have not yet answered that.
I could do that, but it would be off-topic for this thread. Besides, I'm getting a bit bored by this latest irrelevant tangent. I think I'll probably dip out of this thread again and leave you to your normal blogging.
 
I could do that, but it would be off-topic for this thread. Besides, I'm getting a bit bored by this latest irrelevant tangent. I think I'll probably dip out of this thread again and leave you to your normal blogging.
You just cannot make yourself say that my understanding of "intentional stance" is correct in context of "neural systems", can you ? Confirmation of my application of the term in more formal language is clearly spelled out .

Please do check the link to : https://www.bettermovement.org/blog/2017/the-intentional-stance
 
You just cannot make yourself say that my understanding of "intentional stance" is correct in context of "neural systems", can you ?
Not until you show me that you understand it.

Look, forget it. I don't really care.
 
Not until you show me that you understand it.
You have not in any way demonstrated that you understand it, so regardless of the confirming data from other sources I keep producing, you just keep insisting that I don't understand it, but that IS NOT AN ARGUMENT!

It is "ad homimem".

Look, forget it. I don't really care.
You seem to care enough to call me stupid without proof!
Is that your concept of a scientifically based dialogue?
 
Write4U:
Get over it. Move on.
I am trying, but you just keep trying to derail this thread with your ad hominem.
So far you have not debunked anything I have brought to the table. I have appreciated all your questions and made a good faith effort to answer them as far as my research has allowed me. But apparently you are not satisfied with "good" answers and just want something you can trash and make yourself feel superior. Is that some kind of psychological need?
I think this 133 page (!) train wreck is certainly proof.
Yes , because people like you just keep trying to derail the thread with useless and rude ad hominem.
Bring something constructive to the table or stay the hell out of my face.

You really don't quite understand how silly you sound trying to minimize the importance of a subject that is currently on top of the list of scientific inquiry, especially as it pertains to the development of AI. If you are a scientist, your fractured myopia is stunningly narrow in scope.
 
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You really don't quite understand how silly you sound trying to minimize the importance of a subject that is currently on top of the list of scientific inquiry, especially as it pertains to the development of AI. If you are a scientist, your fractured myopia is stunningly narrow in scope.
Nah, you're just obsessed with this.
 
Write4U:

... you just keep trying to derail this thread with your ad hominem.
No. That's not what I am trying to do, nor is it something I have been trying to do.

Attempting to get ideas through to you seems like a hopeless pursuit. You always miss the point and go right on doing what you're doing, imagining that it is something worth spending lots of time on.
So far you have not debunked anything I have brought to the table.
That is incorrect. I, among other people here, have put many of your more extravagant claims in perspective. It flies over your head, every time, without fail.
I have appreciated all your questions and made a good faith effort to answer them as far as my research has allowed me.
Your have, for the most part, failed to address the specific criticisms I have made of your position. In the process, I have demonstrated that, often, you do not even understand the meanings of the technical terms that you use. That ought to bother you, but it doesn't.
But apparently you are not satisfied with "good" answers and just want something you can trash and make yourself feel superior.
No. That's not it at all. I had hoped you would eventually come to an understanding of why your random cut-and-pastes of mostly-irrelevant material do not constitute "good answers". Now, I think you're probably a lost cause.
Is that some kind of psychological need?
Nice try, but you're not the first to attempt that approach with me. I don't intend to take your bait.
Yes , because people like you just keep trying to derail the thread with useless and rude ad hominem.
The usefulness is there to be had, but I'm not sure whether you'll ever recognise it for what it is.
Bring something constructive to the table or stay the hell out of my face.
Clearly, you're upset. The truth can be hard to hear.

I will stop engaging with you, for the most part. That's what you say you want. Besides, I don't see much value in continuing to devote time to you. However, my ceasing to engage directly with you does not mean I will cease all engagement with what you post. Apart from anything else, I have some duties as a moderator. Apart from that, I don't like people being wrong on the internet, so I might still pop in to correct your "work" from time to time.
You really don't quite understand how silly you sound trying to minimize the importance of a subject that is currently on top of the list of scientific inquiry, especially as it pertains to the development of AI.
It's not on top of the list of scientific inquiry. You really ought to read more widely. There's tons of important and interesting science out there. Confining yourself to two or three fringe topics puts you in a self-imposed bubble where fantasies like the one you just constructed can become hard to shake off.
If you are a scientist, your fractured myopia is stunningly narrow in scope.
The record here clearly shows that my interests and capabilities extend beyond obsessing over the same two or three topics endlessly.
 
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