Oh, one more question: why MUST the Universe had to have been created through magic?
Yes they do!!!!!!!!. All personal observations are subjective and meaningless unless confirmed through independent tests by others knowledgeable in the field of inquiry. It is called "The Scientific Method".But he intuitively KNEW the truth of his proposition before anyone else shared it with him. I'm sure other humans have similar experiences with the self-evident and a priori truths of their being. They certainly don't need to call peers to find out if they're true or not.
Isn't the emergence of something out of nothing by definition magic? However mathematical or couched in scientific terminology, with the Big Bang aren't we essentially positing a state of existing appearing from nowhere--from beyond spacetime? That's sounds pretty supernatural to me.
https://en.wikipedia.org/wiki/Causal_dynamical_triangulationCausal dynamical triangulation (abbreviated as CDT) invented by Renate Loll, Jan Ambjørn and Jerzy Jurkiewicz, and popularized by Fotini Markopoulou and Lee Smolin, is an approach to quantum gravity that like loop quantum gravity is background independent. This means that it does not assume any pre-existing arena (dimensional space), but rather attempts to show how the spacetime fabric itself evolves
Yes they do!!!!!!!!. All personal observations are subjective and meaningless unless confirmed through independent tests by others knowledgeable in the field of inquiry. It is called "The Scientific Method".
Finally, the concept of "supernatural" cannot be used as proof of anything. It is by definition outside the scope of obsrevation of the natural world. To claim knowledge of such a being is pure indoctrinatedhubris.
Extraordinary claims require extraordinary evidence in all areas of human knowledge, except theism. How convenient.
That is not true. Scientist have tremendous imaginations of things that might be true. Some scientists are also great sci-fi writers with intricate story plots and twists. But a "formal proposition" requires the scientific method, the step by step demonstration that predicts a result. If the result is produced and can be repeatedly demonstrated, only then the proposition merits the term "theory".Noone consults scientists to find out if something is real or true in their own experience. They just don't. And the much vaunted "Scientific Method" is a load of crap. There's no such thing:
"You might have learned about or participated in such activities as part of something your teacher described as the “scientific method.” It’s a sequence of steps that take you from asking a question to arriving at a conclusion. But scientists rarely follow the steps of the scientific method as textbooks describe it.
“The scientific method is a myth,” asserts Gary Garber, a physics teacher at Boston University Academy.
The term “scientific method,” he explains, isn’t even something scientists themselves came up with. It was invented by historians and philosophers of science during the last century to make sense of how science works. Unfortunately, he says, the term is usually interpreted to mean there is only one, step-by-step approach to science.
Did he explain any other method which may be labeled as "doing science"?That’s a big misconception, Garber argues. “There isn’t one method of ‘doing science.’”
And that is surprising to you?In fact, he notes, there are many paths to finding out the answer to something. Which route a researcher chooses may depend on the field of science being studied.
Oh, the collider in Cern was just a waste of time and money?It might also depend on whether experimentation is possible, affordable — even ethical.
You seem to confuse "that which is yet unknown" with "that which is unknowable"In some instances, scientists may use computers to model, or simulate, conditions. Other times, researchers will test ideas in the real world. Sometimes they begin an experiment with no idea what may happen. They might disturb some system just to see what happens, Garber says, “because they’re experimenting with the unknown.” https://student.societyforscience.org/article/problems-‘-scientific-method’
Well then (according to mysticism) it must be true, prove me wrong."Causal dynamic triangulation" is outside the scope of observation of the natural world as well. To claim knowledge of such is pure indoctrinated hubris.
Why the magic and transcendental dimensionality? How about a simple "permittve condition"?I'm not a theist. I believe in the Big Bang, with all the magic and transcendental dimensionality that it assumes. If there is an "outside space/time" then, then there's one now as well. And we have no idea what is possible betwixt this and our physical veil.
How about a simple "permittve condition"?
W4U,
How about a simple "permittve condition"?
Please explain.
I already explained this on page 56 #1104 in the thread "Proof of the existence of God"
of which this thread is just a rehash.
That hard to explain eh? Doesn't say much for it does it? I have no idea how to look up page 56 #1104. What does that even mean?
I think I understand what you're driving at. But I am stuck with the definitions. I can make no other argument.
This is why I visualize a "timeless permittive condition with unlimited potential for expression". IMO, that is the nature of Chaos, a permittive and dynamic zero state condition.
There are two possible conditions prior to creation of the universe.
a) a timeless permittive dynamic zero state condition with unlimited potential.
b) a timeless permittive, but static zero state condition with zero potential.
If we accept the proposition of a timeless dynamic zero state condition, it seems that such a condition eventually has the potential for an imbalance to occur which would result in a form of mathematical chronology of hierarchical events, eventually leading to explication in reality.
IMO, that would be Original Cause. Not by chance, not intentional, but by Inevitability.
You call it magical, but then you go one step further and invent a magician, completely destroying your own argument of "nothingness".So you admit a timeless state with infinite potential preexisting the universe. What makes this different from magic, or a divine omnipresent creative substrate? Sounds like magic to me.
The answer must be that there is more matter than anti-matter in the universe, which may account for "dark matter" and "dark energy". If these unknowns turn out to be sentient and motivated, then we can begin to talk about God and if it merits worship.If the model predicts that matter and antimatter should have completely annihilated one another, why is there something, and not nothing? http://www.universetoday.com/13377/why-theres-more-matter-than-antimatter-in-the-universe/
You call it magical, but then you go one step further and invent a magician, completely destroying your own argument of "nothingness"
Then what are you arguing, if not ID?What magician? Where have I said there's a magician. I already told you I'm not a theist.
There are two possible conditions prior to creation of the universe.
a) a timeless permittive dynamic zero state condition with unlimited potential.
b) a timeless permittive, but static zero state condition with zero potential.
I know you do. That's why you're so gullible to all kinds of woo rubbish.I trust my own senses all the time without asking people to confirm them.
It isn't about whether you saw "something" or not. It's about what you saw. Was it something woo or is there a better explanation? You're better off consulting somebody who isn't so susceptible to woo.Besides, what good is someone else's opinion on whether I saw something or not.
Nobody promised you that real knowledge would be easy.So all day long you go around calling up people to confirm the existence of things you see firsthand for you? That must be very tiring..
W4U,
There are two possible conditions prior to creation of the universe.
a) a timeless permittive dynamic zero state condition with unlimited potential.
b) a timeless permittive, but static zero state condition with zero potential.
I dispute this. First, a) doesn't make sense because a dynamic system implies time, and cannot be timeless. Moreover, you're position is that if a) is true, then the BB is inevitable. However, zero-state conditions require external inputs in order to derive responses. If you want a) to be cohere to your position, it would need to simply be a "permittive dynamic zero input condition with unlimited potential." This would make sense, as time would be required for the eventuality of the inevitable BB to actually occur.
But then that begs the question where did this external input come from? In the absence of space there is no "external" something. Whatever caused the symmetry breaking had to be "internal" to the singularity. If an external force did exist outside the zero state condition we end up with a circular argument.The theistic position is something like "a timeless permittive static zero state condition with unlimited potential" with an external input causing the forced response of the BB.
Well reasoned.
IMO, tThe term dynamic potential does not necessarily indicate physical change and involve time if an internal zero state (equilibrium) is maintained within the singularity. In a timeless condition, a singularity needs not exist apart from the wholeness of the permittive condition, which may be considered as a metaphysical singularity itself. A zero state condition of pure infinite potential (Bohm).
The fundamental definition of Potential: "That which may become reality", an inherent quality of everything, including any definition of God.
The term "timeless zero state" does not preclude the concept of "inevitable" metaphysical instability, eventually resulting in physical expression. IMO, it reinforces it, based on the fact that physical reality does exist today.
But then that begs the question where did this external input come from? In the absence of space there is no "external" something. Whatever caused the symmetry breaking had to be "internal" to the singularity. If an external force did exist outside the zero state condition we end up with a circular argument.
I know you do. That's why you're so gullible to all kinds of woo rubbish.
It isn't about whether you saw "something" or not. It's about what you saw. Was it something woo or is there a better explanation? You're better off consulting somebody who isn't so susceptible to woo.
True as long as the condition is static (zero state condition of pure potential).Except, that begs the question. If no physical change is occurring, how does the "eventuality" come to take place? If it is timeless, it really has to be static.
And therein lies the crux. In his book "Wholeness and the Implicate Order", Bohm proposed an "enfolded order" and that the combination of suitable potentials may form an implication which may express itself in reality.I would postulate that if a zero state condition of pure infinite potential can have existed, an infinite state condition of pure zero potential can have existed also. The universe, as it is, is a mix of potential and actual. If all you have is a state of pure potentiality, and absolutely zero actuality, then there's nothing to activate that potential, internal or external. Potentiality cannot self-actualize.
andBohm's metaphysics could be regarded as pantheist, panpsychist or perhaps panentheist. "Our" reality is an abstraction or holographic projection of the implicate order.
By Peter FYFE
At its heart, David Bohm awe-inspiring book explores a deceptively simple and [I think] very old idea: everything in the universe that we can observe, measure, describe, and come to understand is connected, even if we cannot observe, measure, describe and come to understand that connection (Bohm's "implicate order"). It's not for the faint hearted. You'll be confronted with a devastatingly beautiful philosophical insight that completely undermines our post-"enlightenment" western tendency to divide, conquer, fragment and isolate everything we attempt to understand.
The implicate order, also referred to as the “enfolded” order, is seen as a deeper and more fundamental order of reality. In contrast, the explicate or “unfolded” order include the abstractions that humans normally perceive. As he writes:
In the enfolded [or implicate] order, space and time are no longer the dominant factors determining the relationships of dependence or independence of different elements. Rather, an entirely different sort of basic connection of elements is possible, from which our ordinary notions of space and time, along with those of separately existent material particles, are abstracted as forms derived from the deeper order. These ordinary notions in fact appear in what is called the “explicate” or “unfolded” order, which is a special and distinguished form contained within the general totality of all the implicate orders (Bohm 1980, p. xv).
https://en.wikipedia.org/wiki/Implicate_and_explicate_order