Already in the earliest Vedic texts, Ṛta as an ethical principle is linked with the notion of cosmic retribution. A central concept of the Ṛgveda is that created beings fulfil their true natures when they follow the path set for them by the ordinances of Ṛta, and failing to follow those ordinances was thought to be responsible for the appearance of various forms of calamity and suffering.[21] Committing one's actions to the governance of Ṛta, referred to as its "Dharma", was therefore understood as imperative in ensuring one's own well-being.[22] In this vein, the individual who follows the ordinances of nature can be described as one who acts according to the "Dharma of Ṛta".[23] Dharma, then, was originally conceived of as a "finite or particularized manifestation of Ṛta inasmuch as it represents that aspect of the universal Order which specifically concerns the mundane natural, religious, social and moral spheres as expressed in ritualistic regulations, public laws, moral principles and laws of nature".[24] https://en.wikipedia.org/wiki/Ṛta Here, Rta is seen as a universal principle of cosmic retribution or the "Dharma of Rta". It seems we are taught that at a very early age, the universe delivers its "just desserts" to each individual in accordance with his/ her actions. Imagine for a moment, a universe where every individual, and every action, was evil. This would be a universe out of balance with Rta. We can't therefore do whatever the hell it is we want with our fellow human beings. We must treat each other with love and kindness. And thus, Dharma will ensue. Another interesting piece of writing was on Varuna, who obtained the position of universal king by maintaining "universal power par excellence." But this is another topic.
