Show that there is *religiously* motivated violence

Religion for Jan is that which is only purely divinely inspired. Meaning that there is no such thing as religion on Earth. The exception I think would be religions that worship a living God, such as Kim Jong Illism or those tribes that worship a certain member of the British royalty. In that case, if their God ordered violence, that violence would have to be said to be religiously inspired violence.

Such as their unprovoked 2010 attack, killing S. Koreans. I would have missed this connection if you hadn't pointed it out. And it opens a huge pandora's box, dating back to the deification of pharoahs, kings and caesars.
 
Yes, exactly. What about the divine right of kings? The Czar of Russia was considered divine, and not in the John Waters way.
 
The Catholic Church formed when Emperor Constantine of the Roman Empire integrated the Christian religion and made it the national religion. This changed the complexion of the Roman empire and Christianity, with the composite becoming the Holy Roman empire. This paradoxical marriage of might, intellect and faith would shape the western world.

The misconception that atheism has is, they erroneously assume the Church was only Christianity and therefore was supposed to let others abuse it by turning the other cheek. But the integration with Rome with Christianity meant the church was also smart, ingenious, tough and could spank anyone.

Rome never really went away in the Dark Ages, even though history tells us the empire went away after he invasion of the northern barbarians. Rome become the power and model for the church.

The dissociation of the Church, in modern times, was connected the Roman aspects becoming differentiated from the Christian. The atheists are more connected to the Roman aspects, which historically persecutes Christians but still retain a connection via the mirror religion of anti. The Modern Christian are more like those from before the merge.

A long time before Constantine:

The combination "the Catholic Church" (he katholike ekklesia) is found for the first time in the letter of St Ignatius, written about the year 110. The words run: "Wheresoever the bishop shall appear, there let the people be, even as where Jesus may be, there is the universal [katholike] Church."

He is speaking of bishops of a "catholic" church a long time before the Bible (as we know it) even existed.
 
Yes, exactly. What about the divine right of kings? The Czar of Russia was considered divine, and not in the John Waters way.

Now watch someone come out with a flick depicting Ivan the Terrible in drag.

That connection is equal in magnitude to the disconnection made by the thesists here!

and yet... the reciprocal of connectedness...hmm..

x = 1/x? :bugeye:

x must equal 1!

+1 spidey!
 
We do - empiricism, objective experiments, third party recomfirmations all mean that its not the scientist who tells what the thing is, it the very natural world that gives us the truth - and it is absolute - like the current distance between the earth and the moon - it "really is" and there is no way around it - be it any scientist, if the data comes as such, if the models fit the shoe [which they have], the that is what "really is". And anyway, its practically useless to know what a thing really is - for all we know, atoms may be shaped like teddy bears - the point is that our knowledge gets the job done, like a nuclear reactor or bomb - which shows its true or even if you may want to be pushy, its true enough and truer than any alternates so far.

You didn't read Quine's "Two dogmas of empiricism" that I linked you to, did you.
 
That response was, regrettably, absurd. Those pixels on the screen represent a concept based on religious doctrines, expressed by people who did indeed exist and assigned meaning to it.

Do you know what you are seeing with?
 
aaqucnaona,

The definition must state how, when or why does he interwene or if he interwenes at all.

B.G. 4.7...


In order to deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I advent Myself millennium after millennium.


Also it must state or extrapolate our relation to Him


I thought I did.
We are part and parcel of Him.
Minute spiritual particles of the one spirit.



...and what He expects from us.


To realise that we are a part of Him, and go back to Him.



Is this just the first person from which all comes, the scientist who made the big bang, like in deism? If so, I would have be 50-50 on it.


???


But, what is our relation to Him?


In essence, we are identical to Him, the difference being infinite and finite.


For example, does he really care for prayer?


The thing is, do we know how to pray to God?


The god you describe cannot be partisan only to humans, just one species on one planet. If the is the father of all, he must care for all species on all planets with life or be apatheitic to all - there is no special place for us just because we ended up the dominant species on our planet - a totally and systemically ramdom event, which God had no control on. You mention omniscient in the description, so that naturally excludes omnipotentce, right?


All souls are part and parcel of God, all life is alive because they are souls dressed up in their conditional state (body).

It's pointless going into the omni-stuff.



So, if he doesnt care about us or just us and he is the not the God religions describe, why even think of Him at all? Why not be apatheists, rather than atheists or theists. Why not let religion phase into just a form of moral philosophy?


Who said He doesn't care about us?
Do we care about us?


A few questions about your post - the Master of nature - how? We ruled out omnipotence, right? And interference with nature is also ruled out, no? Do you mean it as origin of nature?

No, I mean the Master of nature.
We are a blend of spirit and matter, a union between God and material nature.



the resovoir of all pleasures - Do you mean that all pleasure literlly come from god or do you mean the pleasures are the result of the world he once made or set into motion?


The former.



Ps. I would also assert that there are no revelations, only insights caused by our own thought processes.


What is this in relation to.


jan.
 
This is the sound of one hand fapping.

Do you know what you are seeing with?

Those would be my eyes; but it is my visual cortex that renders the images and my mind that interprets them. What not-quite-esoteric point would you like to raise from this?
 
I thought I did.
We are part and parcel of Him.
Minute spiritual particles of the one spirit.

I am willing to consider this. So tell me, why do you think this statement is true [so that I may consider whether I sould consider it true/false/undecided.

To realise that we are a part of Him, and go back to Him.

So, do good, live a happy life, die in peace. Is that the central message?


I meant that I am undecided and agnostic about a deistic god, but that is considered pragmatic atheism.

In essence, we are identical to Him, the difference being infinite and finite.

What? Poetic again or just a contradiction? What or how is there a difference if we are indentical [not just similiar to him] and how is it both infinite and finite?

The thing is, do we know how to pray to God?

My 2 cents would be to enjoy your personal and spiritual experiences.
What is your opinion on how to pray?

All souls are part and parcel of God, all life is alive because they are souls dressed up in their conditional state (body).

Again, poetry treads on science. We know that living things dont need anything materistically special to be alive. Do you mean that some sort of soul is inserted into a bunch of matter once it is in a life-sustaining organisation [like a cell]?

It's pointless going into the omni-stuff.

Phew. Thanks for agreement to being apathetic. But tell me, why do you consider it to be pointless. I do so because I consider it to be possible but irrelevant.

Who said He doesn't care about us?
Do we care about us?

No, I meant he doesn't care about just us. And what is the relevance of us caring about ourselves? Of course humans are also humanitarians. But a lion is not. If god cares for both, why would be personally care for or interfere or help in your life [and thereby deprive the lion of a meal]? Statistically, lions are much more important that humans [they are very few in number by comparision]. So the problem is this - God either cares about all living things equally or he doesnt care about any. Why should be give us, humans, any special partisanship? What we have discovered about our world and the universe tends to tells us that if He existes, he doesnt care about us.

No, I mean the Master of nature.
We are a blend of spirit and matter, a union between God and material nature.

Hmm... Cant really argue with that. My [and human] knowledge as well as counter-arguments are too sketchy at present to dispute that.

The former.

Then what of the problem of evil?

What is this in relation to.

I meant that there is no discovery of God by some divine knowledge inspired by God, what we know and can know is only but the use of human thought.
 
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aaqucnaona,


I am willing to consider this. So tell me, why do you think this statement is true [so that I may consider whether I sould consider it true/false/undecided.


It's not a claim, it's a response to your question, now it's for you to ponder on it or not.


So, do good, live a happy life, die in peace. Is that the central message?


No. The central message is, get back to your original state.


I meant that I am undecided and agnostic about a deistic god, but that is considered pragmatic atheism.


Okay.


What? Poetic again or just a contradiction? What or how is there a difference if we are indentical [not just similiar to him] and how is it both infinite and finite?


It means that ''qualitively'' we are the same, but ''quantitively'' different.


My 2 cents would be to enjoy your personal and spiritual experiences.
What is your opinion on how to pray?


Why seek my opinion when scriptures are full of prayers?


Again, poetry treads on science. We know that living things dont need anything materistically special to be alive. Do you mean that some sort of soul is inserted into a bunch of matter once it is in a life-sustaining organisation [like a cell]?


This is beyond science.
Living things are ''conscious'', and consciousness, according to any scripture is a symptom of the soul. Once the soul leaves the body, the body is no longer conscious, it is dead.


Phew. Thanks for agreement to being apathetic. But tell me, why do you consider it to be pointless. I do so because I consider it to be possible but irrelevant.


I consider it pointless because it becomes a sticking point which get's us nowhere. If you stick to the notion that it is illogical, then you have effectively closed your mind to anything else, and your inqury aabout these things are devicive. IOW, you would have indirectly declared that God does not exist, period.


No, I meant he doesn't care about just us.


Of course He cares, He creates and sustains the universe, where you have the freedom to act how you desire. Being here may not be in our ultimate interest, but we choose to be here, and we are being accomodated.


And what is the relevance of us caring about ourselves?

I'm asking, to what extent do we care about ourselves?


Of course humans are also humanitarians. But a lion is not. If god cares for both, why would be personally care for or interfere or help in your life [and thereby deprive the lion of a meal]?


The lion is equipt to get his food, it's just not easy.
That is the struggle for existence. The claim is that we are (all living beings) are spiritual by nature, and our nature is blissful, and happy, which is why we are always seeking satisfaction.


Statistically, lions are much more important that humans [they are very few in number by comparision].

How do you value importance?


So the problem is this - God either cares about all living things equally or he doesnt care about any.


All living things are essentially part and parcel of God, so why wouldn't he care for all his parts and parcels?


Why should be give us, humans, any special partisanship? What we have discovered about our world and the universe tends to tells us that if He existes, he doesnt care about us.


And what do we know about the universe?


Hmm... Cant really argue with that. My [and human] knowledge as well as counter-arguments are too sketchy at present to dispute that.


No one can dispute that.
All anyone can do is accept or not accept it.


Then what of the problem of evil?


What of it?


I meant that there is no discovery of God by some divine knowledge inspired by God, what we know and can know is only but the use of human thought.


Interesting, do you any links, or information that backs this up?


jan.
 
It's not a claim, it's a response to your question, now it's for you to ponder on it or not.

I would choose not to do so. Note, I am not claiming your response was incorrect, but since we are not debating it I see no reason to think about it - it gives me no knowledge or happiness and it doesn't really solve any problems or help me in any way. So, this point is "not considered unless proven useful". You may find is help in your life, if so, pleae fo tell me.


No. The central message is, get back to your original state.

So, what about this life, what do we do about it? And what is the original state? Can you describe it in more detail than 'being with god'?

It means that ''qualitively'' we are the same, but ''quantitively'' different.

Oh, so our spirtual parts are to God as a leaf is to a canopy?

Why seek my opinion when scriptures are full of prayers?

The scriptural deities seem to be unlikely to exist, hence their prayer may not be effective or proper ways to pray. I would prefer deep meditation and observance of myself rather than try and convince a deity to change his divine plan for me.

This is beyond science.
Living things are ''conscious'', and consciousness, according to any scripture is a symptom of the soul. Once the soul leaves the body, the body is no longer conscious, it is dead.

It currently is. It will someday be explained, you can bet on that. The soul may be a emergent property, like a rainbow - there is not real bow of the rain, and the rain itself is just a collection of raindrops with certain structural rules applied. I think the soul may be similiar - raindrops are to rainbow as the human cells are to soul.

I consider it pointless because it becomes a sticking point which get's us nowhere. If you stick to the notion that it is illogical, then you have effectively closed your mind to anything else, and your inqury aabout these things are devicive. IOW, you would have indirectly declared that God does not exist, period.

Agreed. But do you consider it correct and acceptable that a person [or a child] show question, learn and explore God rather than just be indoctrinated by a religion?

Of course He cares, He creates and sustains the universe, where you have the freedom to act how you desire. Being here may not be in our ultimate interest, but we choose to be here, and we are being accomodated.

Sustain? I think we are pretty sure our current existence and sustainance is completely naturalistic. Do you mean sustains our soul rather than sustains the universe? And I said that "He doesnt care about JUST Us, of all the living things [and dominant species] in the universe'.

I'm asking, to what extent do we care about ourselves?

We care about ourselves a lot - obviously, as I said, humans are humanitarians. We are the centre of our world. This is the Human planet. But what is the point you are making here?

The lion is equipt to get his food, it's just not easy.
That is the struggle for existence. The claim is that we are (all living beings) are spiritual by nature, and our nature is blissful, and happy, which is why we are always seeking satisfaction.

I would argue that humans have made their world blissful and happy [through civilizations] and that by nature we [and all living things] are violent and constantly suffering/struggling - though the goal indeed is satisfaction [and self-propogation]. It would seem like spirituality is a human concept [and maybe just a human construct] that naturally arises as a result of our easy lifestyle and evolutionary curiosity and pattern/answer seeking harwired into our brains.

How do you value importance?

The greater the potential [for betterment, perfection or success], the greater the importance. So, even anthropocentricism aside, humans are the most important ones. But I meant that God would not be partisan - he would not interfere, even to help, in our personal lives.

All living things are essentially part and parcel of God, so why wouldn't he care for all his parts and parcels?

We would indeed care of ALL of his parts and parcels. But this means that He must be non-partisan, ergo, he would not interfere with or help us.

And what do we know about the universe?

A few things - http://www.youtube.com/watch?v=PaI6BkDkgvs

No one can dispute that.
All anyone can do is accept or not accept it.

Again, we cannot dispute it right now. But someday we will be sure and it won't be a matter or accepting or not - it will be the matter of knowing a certainty. Till then, we would have to take a tentative stance and since this is not practically useful for me, I would take the stance of No.

What of it?

If God is the source of all pleasure [and good things in general], and if God is the source of everything, so much so that we are tiny parts of him, where does evil, suffering and bad things come from? Why do they happen? Why does God not interfere [considering that it is a universal problem for all life and hence is a non-partisan intervention]?

Interesting, do you any links, or information that backs this up?

I think the burden of proof lies on you to tell me Why so and not on me to ask you why not - it is not my claim that there are no revelations, it is my opinon on the theist's [not your] claim that their religious truths are divinely inspired. I refuse to accept this because I have not seen anything that convinces me of this. But my sentence was indeed quite assertive - sorry for that.
But anyway, it is my personal opinion, so please, convince me of what you believe.
 
Jan said:
Bells said:
You can't even define 'religion', so really, you don't really have that much of a leg to stand on at this point.

Wrong.

Bells is right, of course. You've ducked and weaved and avoided any attempt at definition ever since you made the silly claim that atheists can't define religion.

In fact, it is clearly you who cannot or will not define it.

Jan said:
Bells said:
One minute the scripture is religious, and then they are not and then they are again. You switch back and forth to try to substantiate your own argument and you have failed. Badly.

Some part of it IS religious, some parts aren't.
The trouble is, you cannot discriminate between religion, law, irreligion, or spirituality. But you believe you can.

The trouble is that you, Jan, flip back and forth as convenient, picking and choosing which parts of your "scripture" are religious and which aren't. Given that you can't define "religious", it's little wonder that you have no consistent position to offer on the subject of which scriptures are to be followed and which are to be ignored. What it comes down to is just whatever suits your purposes at the moment.

We are part and parcel of Him.
Minute spiritual particles of the one spirit.

Which scripture says that?

And is that one of the religious ones, or one of the optional ones?

To realise that we are a part of Him, and go back to Him.

If we're already a part of Him, there's nowhere to go back to; we're already there. Think it through.

In essence, we are identical to Him, the difference being infinite and finite.

Hey, guys! It turns out I'm God! Grouse.

Oh wait. I'm also Jan Ardena. Drat!

All souls are part and parcel of God, all life is alive because they are souls dressed up in their conditional state (body).

I thought the scripture said only human beings have souls. Is that one of the optional ones?

The central message is, get back to your original state.

Where did it all go wrong? When Zenu exploded the volcano and cast the thetans into human bodies? Oh wait - am I mixing my scriptures? Is that one of the optional ones?

Why seek my opinion when scriptures are full of prayers?

We need you to tell us which ones are the religious ones and which ones are the non-religious, optional ones.
 
Why do you want someone to convince you?

If you were Jan, you would understand - no really, I have talked with Jan [on the vicious circle of religion thread] about covincing. In a nutshell, I want convincing so that I can understand others and maybe change myself if I am convinced [and consider the other person's view better than my own].
 
If you were Jan, you would understand - no really, I have talked with Jan [on the vicious circle of religion thread] about covincing. In a nutshell, I want convincing so that I can understand others and maybe change myself if I am convinced [and consider the other person's view better than my own].

That doesn't sound healthy, nor actually doable.

Basically, you're stepping forward and chellenging people, claiming you want to be convinced, while at the same time, you are fiercely fighting back and defending your own position.
It's like pulling the other person toward yourself with one hand, and pushing them away with the other.

If you want to change yourself, or at least allow for change, surely you already have in place ideas about what "betterment" and "improvement" would mean for you, don't you? Why not follow those ideas?
 
James R,

Bells is right, of course.

No she isn't.

You've ducked and weaved and avoided any attempt at definition ever since you made the silly claim that atheists can't define religion.


My claim is, atheist don't know what religion is, which is exemplified by the definition(s). And what is so silly about that claim? How can an atheist know what religion is?


In fact, it is clearly you who cannot or will not define it.


Nonsense. I defined it simply, and clearly to Bells, and pointed you towards it,
but neither of you recognise what it is, because you don't know what it is, outside secular, proffessional, dictionary definitions. And now you're just avoiding the whole issue, by side tracking the discussion, by ad-hominem, or trying to use reverse psycology.


The trouble is that you, Jan, flip back and forth as convenient, picking and choosing which parts of your "scripture" are religious and which aren't.


You mean I don't buy the notion that God is a murderer, and the Bible explicitally instructs its readers, ''the religion people'' to go out and kill any homsexual you encounter, along with women and children, just for the sake of it?


Given that you can't define "religious", it's little wonder that you have no consistent position to offer on the subject of which scriptures are to be followed and which are to be ignored. What it comes down to is just whatever suits your purposes at the moment.


Nope. Those are the actions of explicit, modern, atheists, who want to put an end to all notions of God, and religion. You have no real reason why you need to go so far, as your lives aren't being compramised by them. You only know that you must act in this way, because the momentum is there.


Which scripture says that?


I'll tell you what, let me direct you to the very first book of the Bible, where God creates Adam.
Before the Breath of life, Adam was just a dead form. Go figure.



If we're already a part of Him, there's nowhere to go back to; we're already there. Think it through.


You're thinking in bodily terms, JamesR.
I suggest you think it through.


Hey, guys! It turns out I'm God! Grouse.

Oh wait. I'm also Jan Ardena. Drat!


Parp! Parp!


I thought the scripture said only human beings have souls. Is that one of the optional ones?

Chapter and verse please?
Thanks in advance.


We need you to tell us which ones are the religious ones and which ones are the non-religious, optional ones.


What you need to do, is go and learn about what it is you so vehemently reject. IOW, it's time to stop thinking you're smart, rational, logical, and critical thinker, and become these things for real. It's time to try and be honest.


Don't forget the chapter and verse, please.


jan.
 
Jan:

My claim is, atheist don't know what religion is, which is exemplified by the definition(s). And what is so silly about that claim? How can an atheist know what religion is?

Well, anybody can read a definition. If religion was not correctly defined in the dictionary, then the religious would have corrected the definition by now. They are, after all, the majority.

Also, many atheists were previously members of a religion.

Nonsense. I defined it simply, and clearly to Bells, and pointed you towards it...

Oh? Please give me a link or post number.

...but neither of you recognise what it is, because you don't know what it is, outside secular, proffessional, dictionary definitions.

And you claim you've explained what it is, outside secular, professional and dictionary definitions.

Great! Just give me the post number and I'll take another look. Thanks, Jan.

The trouble is that you, Jan, flip back and forth as convenient, picking and choosing which parts of your "scripture" are religious and which aren't.

You mean I don't buy the notion that God is a murderer, and the Bible explicitally instructs its readers, ''the religion people'' to go out and kill any homsexual you encounter, along with women and children, just for the sake of it?

I thought it wasn't "just for the sake of it", but because homosexuality is apparently an abomination before God. You've already said that you, as an expert on religion, consider "homosexual acts" a sin. I guess you also agree that wearing clothes of two different cloths is a sin. Right? And eating crayfish, of course.

I'm sure God had as many good reasons for banning crayfish as he had for banning homosexual acts.

Do you think people who eat crayfish should be stoned, by the way? And if so, do you think that would amount to religiously-motivated violence?

Given that you can't define "religious", it's little wonder that you have no consistent position to offer on the subject of which scriptures are to be followed and which are to be ignored. What it comes down to is just whatever suits your purposes at the moment.

Nope. Those are the actions of explicit, modern, atheists, who want to put an end to all notions of God, and religion. You have no real reason why you need to go so far, as your lives aren't being compramised by them. You only know that you must act in this way, because the momentum is there.

It's quite arguable, you know, as to whether religion is compromising the lives of atheists. Take religiously-motivated violence, for example. :scratchin:

I'll tell you what, let me direct you to the very first book of the Bible, where God creates Adam. Before the Breath of life, Adam was just a dead form.
Go figure.

But Genesis is a fantasy. We know life didn't start with the spontaneous creation of Adam and a talking snake.

I thought the scripture said only human beings have souls. Is that one of the optional ones?

Chapter and verse please?
Thanks in advance.

I'm wrong? Ok then. I defer to your expertise on this. Can you point me to where the bible specifies the things that have souls? Is there such a chapter and verse at all? If not, where does this idea come from?

What you need to do, is go and learn about what it is you so vehemently reject.

The only thing I'm vehemently rejecting in this thread is the silly notion that violence can't be religiously motivated. You've got sidetracked. Do you intend to put any kind of argument on the topic any time soon?

IOW, it's time to thinking you're smart, rational, logical, and critical thinker, and become these things for real. It's time to try and be honest.

I find it ironic that you are telling me to try to be honest. I had a bit of a chuckle there.

As for the rest, obviously you're trying to insult me. Is that what Jesus would do?
 
Jan;

The problem, again, is that you are refusing any kind of distinction between religious and deific; that is, that only that which comes directly from God can be called religious. This isn't how religion is defined, period. If you want to say "deific", then that would be something you could discuss: trying to pin it on God, so to speak. But "religious" means something else altogether. I'm not sure where you and wynn got your playbooks from, but they're not correct in this setup.

Geoff
 
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