It has to do with consciousness and the oblivion that accompanies unconsciousness (from anesthesia).
There is no heaven when under anesthesia.
It would follow that there is no heaven when the brain is dead. Is that not what falsification is all about?
Now that I have explained my POV and its relevance, does that make a difference?
Your POV is flawed in this regard. I see that JamesR has provide what I consider adequate reasoning that hopefully explains that to you. But in case you need it further explained: your assumption that "there is no heaven when under anesthesia" is not accepted, nor demonstrated by your argument.
Your argument seems to rest on the notion that one should be able to experience or recognise the existence of heaven, should it exist, when under anesthesia. Perhaps you can provide some papers that attest to this?
Belief in the existence of God and the relationship of agnosticism to theism?
Whether one can experience heaven or not when under anesthesia has no bearing on the relationship of agnosticism to theism. It may, if it was a reasonable argument (which it is not, as has been explained to you) provide justification for one's agnosticism, or gnosticism, or theism etc. But it doesn't actually speak to the relationship between them.
If I cannot confirm anything about agnosticism or theism, should I refrain from commenting and thereby silently acquiesce to the concept of God in heaven where He dwells, in spite of a better model advanced by serious scientists?
You seem to be missing the point of the discussion. It is not "I believe / don't believe for the following reasons" but rather a discussion on the relationship between two philosophical positions: agnosticism to a/theism. Any argument you therefore put forth as to why you're an agnostic, or an atheist, or a theist, is frankly irrelevant... unless you can explain how it relates to the
relationship between agnosticism and a/theism.
So don't get worked up, or feel aggreived, when people point out that you're not addressing the issue.
All claims outside of science must be considered as potentially possible?
I'm not going to dictate to you whether you want to be logical or not, but all claims outside of science
are potentially possible, as long as they are also logically possible. Anything that can not be
proven to be wrong (either empirically or logically) has the potential to be right. That is not to say you need give it any credence, however. The existence of invisible pink unicorns is the classic example: you can not disprove their existence. They
are a possibility. But do we need to give their existence any credence?
Tegmark is a religious preacher?
C'mon, Tegmark is an accredited physicist. His Mathematical Universe is NOT a religion, it is a scientific model of the Universe.
Are you practicing religion when you use mathematics in your scientific efforts?
Don't confuse the subject matter with the nature of the fervour with which one pushes it. The subject matter does not, itself, need to be a religion for the adherent to treat it as such. By referring to the "Tegmarkian religion" is to refer to
your religious fervour about it: your constant pushing for its acceptance, your desire to turn almost every thread you can toward discussion of it etc.
Hope that helps clarifies.
Naaah... that's pure speculation on your part. And your example is based on a false premise.
I am not looking at why some people are bad. I am looking at why some religions are really bad!
And this is your basis for calling what I said to be based on a false premise? If so, do you not know what an analogy is??? If there is some other premise of mine you think is false, please explain.
The "Skeptics Annotated Bible, Quran, and Book of Mormons" is full of proofs of all kinds of benefits and detriments that religons offer and that certain religions are so exclusive as to want to impose their will on the rest of the world because it was by Divine grace. IMO, that is very dangerous talk.
As I explained in my analogy, it is a book by non-believers that won't help you understand why people believe. Yet you claim that this is something you use to help you understand religion. As I have said, repeatedly now, you are only reading one side of the argument, the side that you already hold, and all you're doing is reconfirming your own position. That will
not help you understand why people believe. It will
not help you understand what religion is.
As said, if you only read books about how bad someone is, you won't ever understand how some people can conside them to be good. Oh, sorry, is that too much of an analogy for you.
But I always try to be objective and I try to read all sides whenever alerted to a different perspective. I am an atheist and do not believe that the unproven claim of a God is true.
And I certainly do not rule out a fundamental mathematical essence to spacetime. It's elegant.
That's the point, though: you
don't read all sides. The fact that you linked to the Skeptics Annotated... website as apparent evidence that you like to know about religion speaks to the fact that you don't. You only seem to read one side of the story. I'm not for one minute suggesting you should change your own position, only that you should be honest with how "objective" your research into the matter really is. Because, as far as I can tell, based on everything you have thus far said, it isn't.
And no, this thread is not yet another excuse for you to wheel out your obsession with Tegmark's position. This thread is about the relationship of agnosticism to a/theism. Stick with that, please, or go elsewhere.