Atheism, theism and jelly beans

Tiassa:

But that's also the underlying weakness of the illustration. At this point, it plays a word game with the phrase "do not".

At the point one knows the behavior well enough to construct such an illustration, why and how would one not know well enough to say something other than, "I don't believe ..."?
There's plenty more to say than "I don't believe...". My point in the opening post, however, was that the theist is often so busy trying to tell the atheist what he (the atheist) does and does not believe - even in the face of what the atheist himself is telling the theist directly and clearly - that the discussion never gets to progress even to the point at which the theist is willing to accept that the atheist really believes what he says he believes. My point is that the following exchange, which we see repeated so often, is a waste of everybody's time:

Theist: You atheists all deny God.
Atheist: No. I just don't believe that your God exists.
T: You believe there is no God!
A: No. I'm just not convinced there is a God.
T: You're denying that the obvious Creator of the Universe exists.
A: No. Show me some convincing evidence that your Creator exists and I'll happily change my mind.
T: Nothing could ever convince you there's a God.
A: Wrong.
T: Then tell me what proof you would require.
A: I don't know what would be sufficient proof. Why can't we start with whatever it was that convinced you?
T: Nothing I could say will ever convince you, because you're in denial.
A: There's nothing to deny, until you've established that God's existence is at least likely to be true.
T: See! You believe there is no God!
A: No. I just don't believe that your God exists (yet).
(repeat, ad nauseam)

Moreover: Compared to the reasons we might need to worry about what the religionist declares, this whole thing seems personal. Consider, please:

• "The truth is, I don't believe there's an odd number of jelly beans in the jar, any more than I believe there's an even number. I don't know whether the number of beans in the jar is odd or even, so I don't hold any belief regarding that. Specifically, and to the main point of this analogy, I do not share the religionist's belief that there is an even number. And that's all."​

That's all about you. Or the atheist in the illustration, as such. It has nothing to do with the jellybeans, or the jar, or the religionist, or why we care how many jellybeans are in the jar, or even why we care what the religionist believes.
Yes, that quote is all about me, in the sense that I'm stating my actual position for the theist, so he understands where I'm coming from. But the reason I need to make that statement at all has everything to do with the religionist. It is the religionist who refuses to acknowledge my basic position, and who insists that I "really" hold a position other than the one I'm explaining to him.

I think the real problem is that the religionists who do this kind of thing occupy a mental space to which the very notion of skepticism about religion is unthinkable. The result is that explanations like the jelly bean thing fly right past them. They just reset and act like they never heard it.

—James, you're an antireligious bigot who doesn't appear to know much about the religions he criticizes.
I have posted nothing about religions in this thread. I have made no criticism of any religion. This is nothing other than a baseless personal attack from you.

If this was a pub, you'd be the guy outside loudly demanding theists come get in a fight with him°.
You're telling me you think it's unreasonable to ask theists what their God does in the world? Asking them to explain such a thing is equivalent to calling them out for a fight? I think you're giving them a free pass. And I think the reason you do that is that your beef is with me, about other stuff you've got into your head, and not really about this at all.

What stands out about those threads is that you don't really ever show any knowledge of the subject matter that isn't recycled through other atheists.
Meh. Even if that were true, maybe there's no need for more, especially given the typically poor showing by the theists in those threads.

Put together a book of analogies and metaphors like you used here. Collect them from atheists famous and otherwise. Check the syntax, correct the spelling, fix the punctuation, and put it out; you will have published a religious text.
A text about religion, more likely.

As we discussed in January, so much of your argument is driven by anti-identification.
My only "argument" in this thread is theists would do better to engage with atheists without telling themselves lies about what atheists believe. They should engage on the basis that the atheists actually believe what they say they believe, and not on the basis that the atheists believe what the theists would prefer to think they believe. That's if they actually want a constructive discussion.

It's not that I can't follow this one, it's just that it's kind of a doctrinization of atheistic depictions of religion, and it doesn't really do anything as an argument, though at the point you, Dillahunty, or anyone else, are jealous of the guy who thinks God gives a damn how many jellybeans are in the jar, you're doing it wrong. In the end, this analogy tells us more about the atheist than anything else, and it's a fallacious construction.
The analogy is not a fallacious construction. It rather nicely highlights the one and only point I wanted to make in this thread - which is why I posted it in the first place.

You talk about "atheistic depictions of religion", but this thread is about the opposite: common mistakes in theistic depictions of atheism.

This and the subsequent list, for instance, could have been posted without the long analogy, and probably with grerater impact.
No no no! Unfortunately, you seem to have completely missed the point of the thread.

If the subsequent list had the impact that it should have on theists, there would be no problem. Experience tells us, however, that the subsequent list has zero impact on at least a certain brand of theist. Hence the need for an analogy. Telling it like it is, in brief, clear terms, has failed when it comes to those theists, so another tack becomes necessary. Jesus was fond of parables, so let's try one of those and see if we can get the point across that way.

In its current deployment, you're just lecturing people you don't like according to your own fallacy.
There's nothing fallacious in what I've posted. You're not one of those theists, are you?

In what Universe?
In a universe in which rational thought is considered a superior path to knowledge than superstition.

Honestly, in mine, it just doesn't happen that we discuss the number of jellybeans in a jar unless there is some sort of contest afoot in which the point involves guessing how many there are.
In case you didn't notice, when atheists and theists debate one another as to the existence of God, there is some sort of contest afoot. Sure, it is possible for the people in the pub who hold differing opinions to just ignore one another, but they don't have to.

Here's a related example: You were furious with me at the time, and generally rightly so, but on any number of counts your response to the moment was strange; in a running policy dispute, I had shown you a photograph and offered you an analogy to explain one aspect of our disagreement, and you responded by laboriously constructing a straw man and trying to torch it.
I don't recall. Photograph? What are you talking about?

You tend to deal in fallacies, James, when discussing certain subject ranges.
You know, one of these days, you really ought to demonstrate one of my many supposed fallacies.

Also, this: That larger dispute 'twixt us included a political screed you wrote, and it, too, danced around a sosobra of your own invention.
This is the point at which your post goes way off topic, into that private room you keep that contains all the things about me that irk you. If you don't mind, I think I'll take a pass this time around and stick to discussing the topic of my thread instead.

I did have a bit of a chuckle at that bit at the end of your post where you complained that this thread is all about me. Maybe you thought it should be all about you. Here's the thing: it is personal to the extent that it was prompted in part by my personal experience, here and elsewhere, of a certain behavioural pattern I have observed in certain theists. It is also personal to the extent that I am an atheist who is interested in discussing things with theists. Beyond that, read into it what you like. I'm not particularly fussed.
 
If your disposition is impartial to the existence of faith, you wouldn't be interfering with the truth of faith, therefore this theist had no reason to get uneased. Good post James R
 
James R:

Anyone can do this part... believe there is a God, but few gentiles actually know what it means, faith, then knowing there is a God. Just look at DNA & the red rain India, and DNA, yet you believe in aliens and/or chance. I think faith is a much more useful attribute. I do understand many people are weak in the faith department hence the creation of atheists/agnostics.
 
James R:

Anyone can do this part... believe there is a God, but few gentiles actually know what it means, faith, then knowing there is a God. Just look at DNA & the red rain India, and DNA, yet you believe in aliens and/or chance. I think faith is a much more useful attribute. I do understand many people are weak in the faith department hence the creation of atheists/agnostics.
I've seen red rain. If you are climbing a mountain at sunrise and it's raining in the distance you get red rain.
 
If your disposition is impartial to the existence of faith, you wouldn't be interfering with the truth of faith, therefore this theist had no reason to get uneased. Good post James R
So, you're not one of those theists who think any curtailment of their meddling in the law, medical practice, marriage, education and culture is thereby infringing on their freedom of religion?
That's good.
Because while atheists like me are indifferent to your god and your faith and whatever you do with other consenting adults, we take a very dim view, indeed, of your attempts to force others to live according to the rule of Abraham, or Moses, or Paul or Muhammad, or Calvin.
 
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So, you're not one of those theists who think any curtailment of their meddling in the law, medical practice, marriage, education and culture is thereby infringing on their freedom of religion?
That's good.
Because while atheists like me are indifferent to your god and your faith and whatever you do with other consenting adults, we take a very dim view, indeed, of your attempts to force others to live according to the rule of Abraham, or Moses, or Paul or Muhammad, or Calvin.

Interesting article:

https://slate.com/technology/2010/06/are-the-ten-commandments-really-the-basis-for-our-laws.html
 
Anyone can do this part... believe there is a God, but few gentiles actually know what it means...
How do you know they don't know what it means?

Do you mean 'few people think it means the same thing as I think it means'?

Just look at DNA & the red rain India, and DNA...
And see what? God?
I see it as compelling evidence of the works of the Cosmic Unicorn. Prove me wrong.

I think faith is a much more useful attribute.
'Useful' is an interesting choice of words.

I'm not looking for 'useful'; I'm looking for the truth. You can't get truth from faith, since faith is, by definition, belief without evidence.
 
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If you believe in heaven it's a good thing
If you believe in hell it's a bad thing
If your skeptical to Heaven it's a bad thing
If your skeptical to hell it's a good thing
 
Fixed that for you.
If kx000 believes in heaven it's a good thing for him
If kx000 believe in hell it's a bad thing for him
If kx000 is skeptical to Heaven it's a bad thing for him
If kx000 skeptical to hell it's a good thing for him
This is the second time you've kind of made the point of the thread for us.

Your personal beliefs are your personal beliefs. Heaven and hell do not apply to the rest of us. They're tales to keep children under the covers at night.
 
How do you know they don't know what it means?

Do you mean 'few people think it means the same thing as I think it means'?

To the best of human reason they do.

And see what? God?
I see it as compelling evidence of the works of the Cosmic Unicorn. Prove me wrong.

If he exists.

'Useful' is an interesting choice of words.

I'm not looking for 'useful'; I'm looking for the truth. You can't get truth from faith, since faith is, by definition, belief without evidence.


I've just told you the truth.
 
Interesting.

So, any thoughts on the actual topic of the thread?

I’m picturing you running around like a madman with a jar of jelly beans, but you’re talking to theists, why is that, James?

Tiassa might have a point, if only you’d listen.

Nietzsche’s madman is speaking to atheists rather than the theists. Why?

To think of God as dead is not to think of him as merely nonexistent.

I could be wrong, as I so often am, but perhaps Tiassa is suggesting that simple disbelief in deities is as childish as believing in them.

Perhaps the madman was suggesting that merely terminating the belief in a supernatural entity is the least of our concerns. It’s the framework that we should contend with. This quest for absolute certainty created an environment that still directs us in everything that we say, think, and do.

The madman was right. You can still smell the stench.

Delusional deniers…that’s what we are.
 
...simple disbelief in deities...

...Delusional deniers…
It is apparent that you utterly missed the entire point of this thread.

To reiterate: there is a qualitative difference between not believing that something exists and believing something doesn't exist.


There are an infinite number of things that each of us (you and Tiassa included) don't believe exist - gargleflargs is just one example.
Do you believe gargleflargs exist? Probably not.
Do you believe gargleflargs do not exist? You probably have less of a conviction to that.

In other words - all of us - theists and atheists alike - uphold the tenet that, generally, we don't believe something exists until there's a reason to think it exists. And further, that not believing something exists is not an assertion that it does not exist.

But I simply restate the OP...
 
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How do you know they don't know what it means?

Do you mean 'few people think it means the same thing as I think it means'?

Look at the state of the world, it is getting funnier i suppose.

And see what? God?
I see it as compelling evidence of the works of the Cosmic Unicorn. Prove me wrong.

you believe that? great, whatever works for you.

'Useful' is an interesting choice of words.

like a utility belt.

[/quote]
I'm not looking for 'useful'; I'm looking for the truth. You can't get truth from faith, since faith is, by definition, belief without evidence.[/QUOTE]

Have I answered this post?
 
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