The paranormal world is hardly glanced at in scientific terms, except to dismiss it altogether. But, is it possible that there are things which are neither accountable to God nor to science? Possibly, scientists would argue that the questioner just lacks the knowledge with which to address those issues. Perhaps.
Do people have paranormal experiences? Or are they just delusional sequences of events which are entirely traceable to patterns in their life or drug-inducing hallucinations? The latter conatins some weight to the matter, but can they all be equally dismissed? Thinking outside of the box usually means thinking outside of <i>your</i> box.
If I have an experience where I feel certain things in relation to my deceased grandfather, can we rule out the paranormal so easily and, instead, place the focus on the neuron-firings within my brain? It is true that certain physiological responses are caused by the release of hormones and inhibitors throughout the bloodstream, but can these account for <b>every</b> experience?
There seems to be too much of a categorical dismissal to people that have other-than-normal experiences. Perhaps they are all experiencing mass-inducements of self-ascribed phenomena (they're all making the stuff up). Or, perhaps there's a few that are having genuine experiences.
Take the instance with communion with God. Several different leaders of religions (if not all) have claimed to have had communications with God, yet we unilaterally dismiss these as bunk. Why is that? Perhaps because all of the accounts differ completely from one another. The thing with science is that results need to be reproduceable by others in the field. Taking someone's word over the matter does not suffice. Thankfully, scientists are concerned with finding the answer, not dutifully sitting back and accepting the question.
So, is it possible for science to find the answer with paranormal experiences? Ask a chemist if they consider Psychology to be a science. What do you think the reply would be? At least some form of hesitation. Why? Because it's not a <b>hard</b> science. Hard sciences require and are answered with hard-earned facts. Theories are tested for their correctness and disposed of accordingly if they are found to be unsound. With the <b>soft</b> sciences, however, theories are propagated and usually through personal experience, which isn't always repeatable, are the theories declared sound. Not fact, but a solid theory.
But times change and theories change, hence soft science. Does this undermine the soft sciences (anthropology, sociology, psychology, ect.)? Not to those people <i>that study them</i>. Just what the hell is my point in all of this?
It is possible that paranormal experiences do, indeed, occur with or without the help of other agents (drugs, meditation, whatever). However, despite these experiences being categorized as soft science material, this does not automatically imply they do not occur. IOTW, sometimes empiricism is determined by the person's point of view.
Hopefully this receives some form of debate, because it's a topic I consider quite often, despite the constraints of my logic-bounded mind.
thanks,
prag
Do people have paranormal experiences? Or are they just delusional sequences of events which are entirely traceable to patterns in their life or drug-inducing hallucinations? The latter conatins some weight to the matter, but can they all be equally dismissed? Thinking outside of the box usually means thinking outside of <i>your</i> box.
If I have an experience where I feel certain things in relation to my deceased grandfather, can we rule out the paranormal so easily and, instead, place the focus on the neuron-firings within my brain? It is true that certain physiological responses are caused by the release of hormones and inhibitors throughout the bloodstream, but can these account for <b>every</b> experience?
There seems to be too much of a categorical dismissal to people that have other-than-normal experiences. Perhaps they are all experiencing mass-inducements of self-ascribed phenomena (they're all making the stuff up). Or, perhaps there's a few that are having genuine experiences.
Take the instance with communion with God. Several different leaders of religions (if not all) have claimed to have had communications with God, yet we unilaterally dismiss these as bunk. Why is that? Perhaps because all of the accounts differ completely from one another. The thing with science is that results need to be reproduceable by others in the field. Taking someone's word over the matter does not suffice. Thankfully, scientists are concerned with finding the answer, not dutifully sitting back and accepting the question.
So, is it possible for science to find the answer with paranormal experiences? Ask a chemist if they consider Psychology to be a science. What do you think the reply would be? At least some form of hesitation. Why? Because it's not a <b>hard</b> science. Hard sciences require and are answered with hard-earned facts. Theories are tested for their correctness and disposed of accordingly if they are found to be unsound. With the <b>soft</b> sciences, however, theories are propagated and usually through personal experience, which isn't always repeatable, are the theories declared sound. Not fact, but a solid theory.
But times change and theories change, hence soft science. Does this undermine the soft sciences (anthropology, sociology, psychology, ect.)? Not to those people <i>that study them</i>. Just what the hell is my point in all of this?
It is possible that paranormal experiences do, indeed, occur with or without the help of other agents (drugs, meditation, whatever). However, despite these experiences being categorized as soft science material, this does not automatically imply they do not occur. IOTW, sometimes empiricism is determined by the person's point of view.
Hopefully this receives some form of debate, because it's a topic I consider quite often, despite the constraints of my logic-bounded mind.
thanks,
prag