Stroniphi;
Because usually when people speak of "enlightenment" they are referencing Buddhist thought,
Only if they are familiar with Buddhism I would think. Certainly not if they weren't.
which is where that term originated.
Is it ? The Old Testament has many references to enlightenment, even as far back as c.1450 BC, the period of the ancient Israelites, Moses, etc. Also the terms 'Messiah' (OT) 'Christ / Christos' (NT) etymologically traces back to 'the anointed one' - anointed for being enlightened.
Also, in one of his Socratic dialogues ('The Cratylos' from memory) Plato makes fascinating references to 'our ancient enlightened forefathers' of some thousands of years before him.
Also, I would doubt that much older religions, creeds, societies, etc, perhaps Indian, Chinese, Egyptian, never broached the concept of enlightenment.
But anyway - moot points, unless you are making some strident claim that Buddhism is the provenance of enlightenment.
While "idiot" may seem more appropriate to you, it appears as insult to others. Insult requires no basis, can be purely emotional and can get one into trouble. "Attachment to face" is a classic Buddhist description of a person who is much more concerned about appearances than they are about substance. Buddhist thought goes towards simplicity, however and "attachment" is a pivotal concept in Buddhist practice, thus the term "attachment to face".
Again, Buddhist .. centric I would say - relevant if you're into Buddhism. In my two cultures (Southern European and Anglo Saxon) 'attachment to face, two faced', and the like, are worse insults than 'idiot'. Try telling an Italian that he's 'ouna fatsa' and see where it gets you.
This is your interpretation - AND judgement call (again), but it is not quite accurate. I do not wish a new member - like you, for example - to alienate other members or the site staff by unwittingly transgressing the site rules or by unknowingly insulting others here. Many of our members are ESL (use/speak English as a Second Language) and are as such unfamiliar with the nuances of written English language and the social ramifications of using particular terms of speech - like the word "idiot" for example.
That's rather precious of you Stroniphi. My comments were not designed to confuse ESL members. In fact, I've defended such members in the past and gone to some effort to clarify such confusion with others than might have arisen as a result of language difficulties. I would never take advantage of an ESL member though I note others have.
In common discourse it is more appropriate to address the argument rather than the person. We refer to the latter as an "ad hominum" ("at the man", literally) and do not allow its usage in scientific discourse as it is an invalid argument. "When you have no rational response, attack the speaker, personally."
My point is/was that you are (perhaps unwittingly) insulting rather than discussing with the use of the term "idiot", specifically.
a) My argument WAS that people who claim enlightenment are idiotic. More on this later.
b) Thanks for telling me what 'ad hominum' means. I didn't know this
c) Please don't tell me that those who indulge in scientific discourse don't resort to ad hominum on the odd occasion.
If I answer your question "yes" than you have already proclaimed me an "idiot", at least as far as I can ascertain via your previous statements. If I answer "no" then you can say that I know not whereof I speak - n'est ces pas?
However, I will answer you regardless of that 'catch 22'. As I told you when I first met you, I am a practicing Zen Buddhist (philosophy - NOT as religion). I have experienced satori - enlightenment - on many occasions so am able to convey my personal opinion on same.
"Enlightenment" is a much bandied about term that it appears few actually understand. One can be enlightened by stepping on a tack barefoot or finally learning how to tie their shoelaces on their own. It does not necessitate some vast chasm opening beneath ones feet or a chorus of singing angels showering one with gold coins from above.
(Please mark my response well, and don't infer more from it than what I say).
This is exactly where the confusion arises. Note, from etymonline.com ..
Buddha (n.) 1680s, from Pali, literally "awakened, enlightened," past participle of budh "to awake, know, perceive," related to Sanskrit bodhati "is awake, observes, understands" (see bid). Title given by his adherents to the man who taught this path, Siddhartha Gautama, also known to them as Sakyamuni "Sage of the Sakyas" (his family clan), who lived in northern India 5c. B.C.E.
.. so, we can have it both ways ? All the way down to stepping on a tack, or tying ones shoelaces ? It loses meaning, somewhat, doesn't it ? Becomes somewhat idiotic, wouldn't you think ? By those terms, I had a Buddhic moment this morning as I was wiping my bum on the toilet. I am not making tripe of this. You are basically saying that enlightenment can involve anything. OK, I agree. And given that most people can be, or perhaps ARE somewhat idiotic (except me, of course) it is not inaccurate to say those claiming enlightenment are idiots.
I do not subscribe to the statements those fine folks make and do not endorse what they claim. We are to "live in the moment', "be here now", and "not attach to the past or the future". This is not congruent with the quoted statement.
Yes .. seems Buddhism is as multifarious as Christianity .. Judaism .. Islam .. the list goes on.
My practice is founded on the 4 noble truths (as I have quoted them to you several times now), a simple regimen and lifestyle.
The 4 noble truths:
1) Each of us has in our lives both pleasure and pain.
Yes, and both are necessary to define the other. Pleasure without the comparison sensation of pain would be meaningless.
2) Much of our pain is due to our choice of attachments.
As is much of our pleasure.
3) We can control our choice of attachments.
Yes .. to some degree I suppose. I strive to ensure I attach to pleasurable, positive, life fulfilling things.
4
) Zen practice can help us to do that.
Very good.
Buddhist practice:
1) Eat breakfast, greet your family warmly.
I do it unerringly. And much more for my family.
2) Contact, engage and interact with your society. Help who you can as best you are able. Try to do a little something to help make the world better.
Yes, so long as my family, position / assets / well being / health / life / happiness, etc, aren't threatened by others who would form a society or clan to usurp mine. Should that happen, I would rise to the defence - perhaps even hire a band of practising Zen Buddhist mercenaries to kill my enemies for me .. compassionately, of course.
3) The primary focus of Buddhism is enabling you to transform your own mind and thus to transform yourself. The primary tool to accomplish this is meditation.
This assumes that everyone needs transforming. You can transform to the extent that you miss out on life, you know, yet it is LIFE that is the best transformer.
The practice of ethics and positive behaviour enables us to grow spiritually.
Absolutely. I'm all for ethics and positive behaviour. Positive behaviour enable me to achieve many good things, both spiritually and materially.
Much of the above is a practical distillation of the "eight - fold path".
Depends on the outside cover of your holy book, I suppose.
Very wordy statement, that. Yes, compassion is central to Buddhist practice. The Samurai's official 'religion' for some 700 years was Zen Buddhism. Why? Because it enabled them to die or be killed compassionately.
Yes - I will keep this in mind when I need to hire some mercenaries. Kill. Compassionately. And preferably with a Zen Buddhist background.
Compassion does not mean that you do not swat a mosquito that bites you on the arm. To the contrary - if you are not able to practice compassion for yourself then you will not be able to practice compassion for anyone or anything else.
aka. Love thy neighbour as thyself .. got it
I do not pray or clang gongs am not upset and thus do not need to "calm down". I will continue to try to help you to become clear on these things as needed, however, and encourage you to seek a more compassionate - and less patronizing - state of mind
You did sound rather upset earlier, but I'm glad we're over that.
It's all good.