Bowser said:
Sheesh, excuse me for offering threads for discussion on issues that I believe deserve consideration.
Spare us.
I mean, you know, this is a
website at which we
write words for others to
read, and yet you
still need to learn how to be a better
actor:
Homosexuality, Abortion, Police Brutality, Misogyny, all are social issues that are currently being discussed online and elsewhere. If I open a discussion with my opinions on the matter, it's to fuel the conversation, and I think it has been successful in many threads. People have opinions that they want to express, I would hope that
in some small way I have made that possible.
Alright, so:
(1) Ask a question purporting particular ignorance.
(2) Ignore responses.
(3) Raise a straw man to attack.
Why did you engage in that particular behavior? If you "open a discussion with [your] opinions on the matter", why do it in such a deliberately dishonest way?
No, seriously, what was up with the way you opened the
rape culture↗ thread?
Or here's one:
All these years since you and I first discussed gay rights issues, and you never managed to learn a thing?
I mean, seriously, in all those years, with that whole issue playing out center-stage,
you never learned a thing?
It's not like you're some rube fresh off the turnip truck, Bowser.
Those topic↗ posts↗? Really? Over the course of those years, you never encountered the answer to
"why homosexuals need my approval"? Or that comparing gay rights to the Nazi movement doesn't work, and has really, really dangerous implications?
Just what is it you
want to say about homosexuality? Or raping women? Or what you will allow women to do with their bodies according to your aesthetics?
Because your effort to pass hatred and evil as some bland manner of unspectacular naïveté really
is beyond stupid. It worked in the pipe and cardigan days of Ward Cleaver and Steve Douglas, but the Long Decade ended fifty-three years ago, and apparently you haven't learned a thing in subsequent years. No, really. Bentley Gregg might seem dnagerously old-fashioned in the twenty-first century, but for 1957 he did okay, even if I really don't get the Asian houseboy routine outside the pretense of the secret assistant to the superhero.
And, you know, I get that people have diverse reasons for not writing long and detailed posts, but if the question is evidence of rape culture, then it doesn't matter
whether the rape jokes are any good↗.
In a larger context it's one of the things that is frustrating about the American political discourse, right now; for years, there has appeared to be a strong coincidence between being conservative and refusing to actually attend the discourse one asserts to participate in. In the microcosmic presentation it's just annoying and seems deliberately insulting. That is to say, if your whole purpose is to blurt out your opinion and move along with no real regard for discussion, then stop pretending you're part of any discussion. For instance,
why set up the topic post↗ as you did in the rape culture thread if you already had an idea what you were going after and
intended to simply dismiss the response↗?
And in that context of the relationship between the macro- and micro-cosmic, it's also true you're still in rhythm with the larger movement; we're in an age of rising Know-Nothingism, in which the way to relitigate lost political fights of history is to pretend ignorance that the discussion might start all over from the ground up, and in this case the ground is usually fixed somewhere in the Long Decade.
And this reset is required because some can't deal with the fact that there really is no logical way to establish supremacism as a prerequisite of equality; how can we possibly find different outcomes unless we change the presuppositions?
But in order to change the presuppositions, one must pretend astounding ignorance of history. It shows through pretty quickly, because it is merely a façade of naïveté that always reveals its knowing―that is,
presuming―confidence behind the fresh-faced mask. It was one thing when you were venting your frustrations with queers because you flat out
lost, but nobody really believes this pretense of confused innocence.
You know where my generation used to see your model of discussion-starting a lot? Facilitated discussion, like we got in school and church. The facilitator, such as a teacher or youth pastor, doesn't know how to address an intended subject properly, so gets an instruction manual, and instead of applying what it says in context pretty much reads out the model framework. I remember one time our confirmation class leaders got it into their heads to do a workshop on the disrespect of lust notes, except the problem was that they both lived one town over in different directions, and whatever moved them to identify this need was not actually taking place in our peer group, so they essentially ended up teaching us how to explicitly sexually harass girls in order to teach us why it's wrong.
Nor, it turns out, was it wrong because it was disrespectful for objectifying females; rather, it had something to do with adultery, and therefore was wrong for tempting innocent young girls to wander astray, or something.
And they were pretty much reading from the manual.
It's the same thing some people complain about with ideas of sensitivity training and other such facilitated discourse. In the macrocosmic consideration, it is not insignificant that we have, as a society, become so accustomed to this manner of facilitation that even legislators forget to actually write the legislation, and instead put the generic "model legislation" in the hopper. (And there is presently this weird chapter playing out in which one of the Beltway journalism houses put out an editorial under a particular byline, and it turns out that author forgot to remove the "model editorial" instructions from the text; it's not a candidate or other headliner, though, so it's a really quiet discussion, which is what makes it strange.)
These days it seems deliberate. Indeed, whether it is the frontline voices of human rights, or the martyrs of history who were slaughtered for the sake of personal aesthetics, one functional result of pretending you haven't been paying attention is to assert that you haven't been paying attention, which in turn only undermines your pretense of naïveté.
In the end, if the purpose is to offer threads for discussion on issues that deserve consideration, are you really precribing that the important thing is to turn back the clock and start from a pretense of ignorance? Or if you intend something better, is there a more useful, or, at least, a less clumsy way of doing it than pretending you haven't been paying attention as these issues play out in our society?