Comment piece by Denby Weller, which I think makes a good point. She is a feminist, in case you're wondering.
Actually, just out of curiosity:
Who is she?
Just running some basic searches makes the name Denby Weller
look like a pseudonym. To wit, how old is she? I ask because I wonder at her historical perspective. What is her CV? Apparently some movies. None of this is disqualifying; that's neither my point nor provenance. But it's kind of weird how absent her name is from any real context; if I enter the phrase
denby weller feminist in Google, your post comes up on the first page.
In truth, my first instinct is to wonder at feminism that postures itself as hers does; normalizing misogyny as a means of making misogynists less uncomfortable in the presence of women simply doesn't work. I would love to know more about how she structures this outlook, but there really doesn't seem to be any more to it.
We're not winning enough friends or influencing enough people. It's not because our arguments don't hold water, or our position is doomed to fail, it's because people can't get past the note of intellectually superior nastiness that's oozing from our pores when we utter words like "mansplain".
(Weller↱)
Let us just cut straight to the challenge, then: I would suggest that
any term specifically noting sexist and presumptuous interruption and condescending explanation to a woman in any context separate from, oh, you know, say, just casually and accidentally interrupting someone without realizing it―honest!― can be similarly denounced. If
"people can't get past the note if intellectually superior nastiness [they presume] oozing from [women's] pores when [women] utter words like 'mansplain'", then I would suggest the problem is still with the people who can't get past their own presumptions.
And that's the thing. This is the part that
nobody ever explains.
How, exactly, is anyone supposed to discuss contemptuous behavior if it makes women ooze with nastiness should society acknowledge the behavior is contemptuous?
Without some further functional explanation―
By all means, challenge the men who talk down to you. Go get 'em, sister. But make your primary weapon logic, not scorn. Put that superior intellect to work on the vocab that precisely describes what's wrong with their behaviour, not the generalist sexism of a gendered slur. In case you forgot, gendered slurs are the kinds of things we feminists are supposed to hate.
Do your challenging without humiliating the other blokes in the room, who might even agree with you, if you could only couch your complaint in terms that don't demean them, too.
The thing about feminism is, it ain't over yet. We don't get to walk the low road just because we're not making progress as fast as we'd like. If you want people to change, you have to speak a language they can bear to listen to before you have any hope at all of them hearing a single word you say.
―the platitudes appear to add up to accommodating misogynistic behavior.
Note the point:
"If you could only couch your complaint in terms that don't demean ...."
And any time someone says the fact of complaint is demeaning in and of itself, there is yet another scold to remind women, "If you could only couch your complaint in terms that don't demean".
That is to say: If only women would stop complaining.
And what that explanation lacks is any notion of what comes next:
So ... women stop complaining, and sexism magically goes away? I just don't buy it. But if that's not what these half-arguments are selling, what are they actually pitching?
If this is the new wave of feminism, such is reality; the literary corpus, though, seems a very rough sketch at this point. Is this one of the post-pomo variations on fixed notions of heroic masculinity and vulnerable femininity? Or is this a subtle difference not easily witnessed from across the Pacific? After all, I'm responding in a context―
i.e., American liberal―including the market viable assertion that the mere fact of complaint is often denounced as inherently demeaning. That is to say, that some people advocate disparate impact outcomes we might otherwise describe with some unpleasant term ending with
-ist doesn't mean it's fair to use those words,
or even propose disparate impact. To some degree, the counterpoint is that things are the way they are because that's just the way it goes, and within that framework it is rude to even suggest there is something awry. Perhaps it's a particularly American thing, but it really does seem as if Denby Weller is buying into the argument that in order for women to achieve equality they ought to shut the hell up about inequality.
If the other is determined to see "logic" as snobbery and elitism and scorn, what then? Why do arguments like Denby Weller's
never get around to this seemingly obvious reality? (That's the thing; the American version doesn't, either.)
"By all means,", Weller argues,
"challenge the men who talk down to you. Go get 'em, sister." If I suggest we also need to scrub the bit about men who feel threatened by women who stand up to them, because, well, that can also be construed as demeaning ....
I mean, all I'm getting at is there seems to be something of a spiral down the rabbit hole, and much like the dictatorship of the proletariat, I've never met an advocate who can dig back out. And much like those revolutionaries, neither do these advocates necessarily care to dig out; they often think they're doing just fine as it is. Which brings us back 'round the swirly:
By all means, we might suggest,
address the problem of being talked down to. But couch your address in a manner that doesn't demean. Because, you know, everybody knows the phrase
"talk down to" has negative connotation. It seems worth wondering how long and bland except for being ridiculed as incomprehensible and therefore useless a perfectly accurate phrasing must be in order to escape the vortex of meaninglessness.
But isn't this always the problem? How to address problematic circumstances when addressing such circumstances inherently offends? Over and over, it keeps coming up in history. As a setup, sure, Weller is hardly new; neither, though, is her lack of a punch line what we might call innovative. It's one thing to take the advice, but in the end what does that even mean?
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Notes:
Weller, Denby. "Ban 'mansplain' from the feminist vocabulary". The Sydney Morning Herald. 31 December 2016. SMH.com.au. 4 January 2016. http://bit.ly/2iBqVDb