Intrinsic Value

no it's that I haven't seen anything in my experience that could possibly support the idea as a "fact of life". worse and hence my statement of irrelevance - if it were properly implemented (in real matrix style) there could be no way to know, ever. even worse than that is that our entire "is" could be like I said, a science experiment in virtual space for all we know - and since we are wholly contained within that space, it would effectively be the whole of our reality... so we could not by definition be able to determine our actual status in the larger system because by design we are contrained to our "virtual universe" in the eyes of the experimentor which to us is just "our universe".
I am getting a sense you are leery of certainty and absolute, independent of subject, truths.

Wouldn't this also hold for assertions of possibility?

If I look at the above you postulate that 'for all we know' and a scenario where 'this' is a simulation. You are stating that this is possible.

I have often wondered if this isn't a leap. Isn't this an assertion of absoluteness.

Perhaps it is not possible. How can you decide: it is possible: given your stance - note the physical metaphor - on certainty. Isn't a statement of what is possible also absolute and about the real world out there?
 
I am getting a sense you are leery of certainty and absolute, independent of subject, truths.

Yah, as all "truths" are only held to be so subjectively (since that's the only way to have an opinion), I'd say it's worthy of skepticism.

Wouldn't this also hold for assertions of possibility?

From whose perspective?

If I look at the above you postulate that 'for all we know' and a scenario where 'this' is a simulation. You are stating that this is possible.

I'm saying that it seems to me that it's possible, yeah. If you disagree I'd probably disguss it, but it seems silly since it's mostly that way by definition I think. As you wish.

I have often wondered if this isn't a leap. Isn't this an assertion of absoluteness.

It's not absolute because it's said tentatively. If something substantial can be said to contradict it, the model is invalidated and adjusted to correct. Absoluteness couldn't allow such flexibility.


Perhaps it is not possible. How can you decide: it is possible: given your stance - note the physical metaphor - on certainty.

Tenatively. I'd be interested to know if you think I'm thirsty or not. If I say I am, would you say I'm not? On what might you base your assertion?

Isn't a statement of what is possible also absolute and about the real world out there?

No, because it might be wrong.
 
We could just grab the bull by the horns and instead of wondering about the matrix, focus flat out on the issue of how to deal with uncertainty.
Because it seems to me that this is what underlies this discussion about the matrix and the subjective vs. objective problems.

Sound like a nice idea for a thread. Please link.
 
OK. I looked at several definitions of intrinsic.

It seems that intrinsic means some aspect of a thing that is internal or otherwise complete unto itself.

An example is the intrinsic brightness of a star (no matter what it appears to be from a distance), or the intrinsic nature of a cat to hunt. Something that is an objectively verifiable property.

But there are many definitions that link intrinsic and value.

Now, it may just be me, but the very act of "assigning" value (a purely subjective activity imo) negates the concept of intrinsic-ness. That being some objectively verifiable inherent attribute of a thing.

I can't think of any way to objectify "value", therefore, how can it be an intrinsic property of anything?

Thank you ! :D It's not just you ;)
This is my view as well. Objectively, value does not exist.
Super do you then agree that "meaning" is also completely subjective and cannot be in objective reality (referring to my "Nothing really matters" thread of course ;)) ?
 
Subjective perspective: The point of view of an entity that is self-aware.

Enough?
Hmm not quite.
That the entity has a point of view suggest there is an objective reality which is imperfectly perceived. This perception is what I call subjective reality.
Subjective perspective is something like a pleonasm to me. 'Subjective', to me, means something like 'relating to or of the nature of an object as it is known in the mind as distinct from a thing in itself.'
Perception, thus, always is subjective and distinct from the real thing (objective reality).
In other words subjective reality is dependent on objective reality.

No, it's an axiom. Assuming self -> subjective perspective. If however, you need proof - I think that we have to ask each other what we mean fairly well proves it.
Without objective reality there is no input to result in subjective reality.
They way I see it: Perception(Objective reality) = Subjective reality.

This is a smidge tricky, because subjective perspectives exist and can be proven subjectively, with no requirement for objectivity whatsoever - the whole "you're my hallucination that I can't control" gambit. Of course it seems pretty stupid, but since we have no objective means by which to prove otherwise (given the unknowable status of the objective)... well anyway. So it does not follow directly that your subjective perspective objectively exists. However it would seem that something that seems to be must exist in some medium, so much so in fact that I can see no other sensible alternative, so I presume it to be so, but allow that of course it could be that I'm an idiot.
See above.

Well perspective is also inclusive of the "angle from which you view", angle being both literal and figurative there.
Hmm, ok.. I see. Strictly seen, I agree. But I don't think time and space have any impact on the discussion however.

OMG, you just endorsed intelligent design? Lol. I doubt that's your intention so I'll stop. Again here though, you're trying to project yourself into a perspective that can't have a perspective. If you agree that objective reality is "unknowable", then your line of reasoning here contradicts that.
LOL no.. ;)
I put 'designed' between quotes and said that I (unfortunately) had to anthropomorphize objective reality to make the point. (limits of language I guess)

Humans, beings, minds, that kind of "we". Well it would certainly seem that we're part of objective reality, sure. More pertinent to the quote however, we are the part that is subjective... this has a lot of ramifications. This does indeed "separate us" to some extent from "the physical world", which it seems that you're refering to as "objective reality" here. It means "hey, big universe in which I am a single perspective". If we believe the identity, then Self = Self <> [/i]objective reality[/i]. (it's a subset)
Hmm.. we as in "I" or "the Self" is subjective, yes. But I really meant our physical bodies (naturally including all the biochemical processes going on). Think of subjective reality as the image a tv produces. The image itself is nothing more than the result of physical processes.

Well maybe sure. It would seem necessary that it does. In fact it would seem that there could be no subjectivity without an objective medium in which it can exist. Unfortunately though, we - as the subjective - have no recourse (if we're to be honest) but to put it all in terms of "how it seems to us". That we might insist that how it seems to us is how it is... well that's pretending to be god.
Ok, it seems like you are approaching this a bit 'theistically' ? lol
I say that if subjective really exists then objective reality must exists, or else there wouldn't be any subjective reality. Oh well see all the above stuff ;)

You can do whatever you want. I just don't think you can frame things like that and be truly honest and consistent. Just my opinion of course. Only you could prove it to you.
Yes, but doesn't that apply to every perception ? If you follow that view you can't be sure of anything at all.

Yes, sort of - mostly. I actually suspect that they are part of phyics that is missing though, in that some aspect of the universe allows for them and isn't accounted for by science as we know it. The brain creates conditions under which meaning is generated or accessed, however that works. I think there are properties of this "abstract space" (in which meaning can exist) that come to play in thoughts, emotions, etc... thought could imply that "the brain" isn't the only component of existence that shapes our thoughts, emotions, etc. But I think a brain definately seems to be a required component, in that it creates the conditions for all of that thinking/emotional stuff to happen.
Again, I think you are approaching the concepts of meaning and value as if they are Gods. No offense though, I just see some strong parallels.

I did.
Because I accepted greenburg's correction as to the one exception that makes sense to me. Things are intrinsically meaningful therefore, intrinsically valuable - to things that intrinsically create meaning and value.
That makes no sense to me.. isn't that kind of circular ?

Can you think all of this through and simultaneously avoid the temptation to "put yourself in god's position", as you do when you make claims as to "how objective reality sees things"? I'm not sure I can, but I'm trying.
I take you are not a theist, so I don't see why you would say "put yourself in god's position" ? Most of these claim of me are attempts to explain how I see it. It's my conviction that objective reality cannot be described, therefor it's seems as if I'm "putting myself in God's shoes" as you put it.

Disclaimer: Some of my words might seem 'sharp' None are meant in such a way though. I'm too tired to 'nicefy' my words right now lol ;)
 
Here is someone, it seems, telling me what we 'should do'.

and here is someone telling me (it seems)




that we are merely biochemical reactions (objectively seen).

It seems to me this neutralizes you. Literally. It makes everything neutral. Certainly biochemical reactions have no onus on them to respect anything. That you can afterward move back out of this way of looking at yourself does not take away from what happened - perhaps only on screen - in that moment.

(perhaps I did project my feelings onto your statement. Sorry. If I think of everything as completely meaningless I find it upsetting.)

As far as talking about yourself as if you are not you:
"Nothing matters."
"Please answer my question and try to make a bit more sense this time."
Seem an uneasy fit. I am likely to identify you as the one sending the second message and not really believing the first is what you believe though perhaps you are entertaining it. This may seem unfair, but from where I sit, it is the latter person I will deal with the vast majority of the time. This one with desires and interests and assumptions of value and preferences. That is the person I come in contact with, even in this impoverished medium.

I can certainly see how it might be disrespectful to say this is you and this is not.

But then the part of you that thinks we are organic matter and everything is meaningless: how can it object to my acting like the batch of organic matter I am.

You are missing the point though. Objectively we are the biochemical reactions, but at the same time "we" (the result of those reactions) are subjective creatures.
 
when it does not seem like any of these really apply to the person taking the position. Perhaps even in the very style they present the idea, the tone....perhaps in the sentences around it...etc....one gets the distinct impression they really believe something else and this foray seems to be serving some other unstated or perhaps unknown purpose.

I realize this is all hard to recognize and certainly prove. And it is nothing I want to suggest as a new form of accusation one can make.

But I do get this feeling sometimes that the conversation is twisted as if there was some sort of expert or authority present and we must conform our speech - and perhaps even our personalities - to not upset this authority.

Not unlike, I suppose, coded conversations once went on between slightly freer thinkers when the priest or deacon walked by.

Except here the deacons are in our own minds.

My impression that it is better, at least sometimes, to shift the conversation towards the actual beliefs and not get into a tizzy - however disengaged and objective the conversation may seem - about beliefs that neither party really has.

A quagmire, no doubt, in practical terms, but I want to acknowledge the pattern (in general) nonetheless.

It's because every time I want to say something about this I have to struggle to find the words, only to find they don't exist. So I have to make do with the ones that do exist.
 
You are missing the point though. Objectively we are the biochemical reactions, but at the same time "we" (the result of those reactions) are subjective creatures.
First, the part in bold has not be proven. In other words it has not been proven that we are limited to that, or that this is the best way of talking about us, or even what limitations such a truth would have on our potential meaning. (but I don't want to get into a sidetrack on that issue).
More importantly, I don't think it really makes sense to say that objectively there is no meaning, especially when one, most of the time, acts as if, thinks as if and most importantly between you and me, here, relates as if this is not true.

Another way to put this is:
if you think that 'really' there is no meaning, it seems to me that your are then missing this point that you believe in.

That's as far as I want to go with that issue for now.
 
It's because every time I want to say something about this I have to struggle to find the words, only to find they don't exist. So I have to make do with the ones that do exist.

Of course. I didn't mean you should have used better words or other words. I think I understood what you meant.
 
First, the part in bold has not be proven. In other words it has not been proven that we are limited to that, or that this is the best way of talking about us, or even what limitations such a truth would have on our potential meaning. (but I don't want to get into a sidetrack on that issue).
More importantly, I don't think it really makes sense to say that objectively there is no meaning, especially when one, most of the time, acts as if, thinks as if and most importantly between you and me, here, relates as if this is not true.

Another way to put this is:
if you think that 'really' there is no meaning, it seems to me that your are then missing this point that you believe in.

That's as far as I want to go with that issue for now.

You are still not getting it..
I never said it makes sense to act on the idea that there is no meaning, we are subjective creatures. I am merely theorizing on objective reality.
As for the chemical reactions thing, thus far this is the most sensible explanation (at least to me), there is really no good alternative.
 
From whose perspective?
Yours.



I'm saying that it seems to me that it's possible, yeah. If you disagree I'd probably disguss it, but it seems silly since it's mostly that way by definition I think. As you wish.
To say something is possible tends to mean that given these conditions and resources and involved entities this or that might happen or be the truth. To posit possibility isn't one building on certainties of being? (and I'm not sure about this. I just know I have found the idea of possibility strange somehow)



It's not absolute because it's said tentatively. If something substantial can be said to contradict it, the model is invalidated and adjusted to correct. Absoluteness couldn't allow such flexibility.
Someone stating things with certainty can also change later.




Tenatively. I'd be interested to know if you think I'm thirsty or not. If I say I am, would you say I'm not? On what might you base your assertion?
Well, let me shift this one: I am thirsty. And there is nothing tentative about this assertion on my part. Have I made an epistemological error in not being tentative? (by necessity that is, not 'in this case')


No, because it might be wrong.
Well absolute statements might be wrong also. I think what you mean - forgive me - is 'I am putting it forward with the proviso that it might be wrong.' But what you are putting forward that might be wrong is the absolute version, not the one involving possibility.

It is possible I can teleport into your room.
Is it? What makes you think that is possible?

Well, I just mean I no way of being sure it can't happen.
So: there is no way you can determine this. Isn't that an absolute statement? Especially if you assume it also applies to me. If that 'I' is really a covert 'we'."

Anyway, I am exploring here. I am not sure what I've got if anything. I just find that possibility stance somehow as absolute as others, though less likely to make me scared if a bunch of my neighbors adhere to it than some absolute stances.

edit: just realized that I find the construction 'I don't know if....' must less troubling than 'It is possible that....'
Or your original: 'or the whole thing could....' and 'there could be no way we would know, ever...' These coulds seem very much like 'is'es to me especially when you are talking about everyone. (I understand that the sentences would be different if the verb was is: what you are sure of would be, in that case, something else.)

Maybe that cuts to the heart of my reaction...
 
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You are still not getting it..
I never said it makes sense to act on the idea that there is no meaning, we are subjective creatures.

I did get it. Another way of stating my point is: Thinking that something is true and communicating to others that something is 'the truth' are both acts. With consequences.

I am merely theorizing on objective reality.
As for the chemical reactions thing, thus far this is the most sensible explanation (at least to me), there is really no good alternative.

I broke my word and responded so the least I can do is drop this other issue. Maybe another thread?

Anyway now I really will drop it, whatever chemicals act up in response to a new response of yours. (meant to be playful)
 
Wesmorris said in another thread:
However, I'd say everyone is subject to it regardless, as "what one knows" could potentially all come crashing down were one to experience clear contradictions to those beliefs. Hence, the tentative nature of knowing.

Are you subject to this and can 'what you know' come crashing down?

If all of what you believe is tentative can this happen to you?

Would certainty be disruptive for you and cause a kind of rapid traumatic construction? (I am being playful here, but since you said 'everyone' I assumed you included yourself. But it seems like your tentative believing might ward off the effects of contradiction. If not, why not? If so, does this mean your house actually had a rigid foundation?)

And a last tangential question: is this some of the motivation for your (tentative) belief system? that is 'safer'? And could you have developed a defense - nonetheless potentially correct - for your position after the fact?
(something I think many of us, including myself, have done)
 
I did get it. Another way of stating my point is: Thinking that something is true and communicating to others that something is 'the truth' are both acts. With consequences.
Ok, but it wasn't my intention to state my views as facts. Maybe I have given the impression but I think I also made clear that my views were debatable.. that's after all why we're here ;)
 
Wesmorris said in another thread:

Are you subject to this and can 'what you know' come crashing down?

If all of what you believe is tentative can this happen to you?

Would certainty be disruptive for you and cause a kind of rapid traumatic construction? (I am being playful here, but since you said 'everyone' I assumed you included yourself. But it seems like your tentative believing might ward off the effects of contradiction. If not, why not? If so, does this mean your house actually had a rigid foundation?)

And a last tangential question: is this some of the motivation for your (tentative) belief system? that is 'safer'? And could you have developed a defense - nonetheless potentially correct - for your position after the fact?
(something I think many of us, including myself, have done)

I assume this is addressed at Wes ?
 
Thank you ! :D It's not just you ;)
This is my view as well. Objectively, value does not exist.
Super do you then agree that "meaning" is also completely subjective and cannot be in objective reality (referring to my "Nothing really matters" thread of course ;)) ?
Actually I completely agree.
 
that which endures.
decent criteria for intrinsic value?
of course....conservation of energy says all endures in one form or another

ja?
nein?
 
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