You did misunderstand me again. Designoid, is also the superficial appearance of design, as well as design without a designer. The kind of design that evolution creates is qualitatively different than the kind created by an intelligent entity. We don't want to say design, because in our language, design implies a designer. This doesn't represent some ultimate reality, it's just an artifact of language. So we use a word that sounds similar. No one would design something like the human eye, because the placement of the optic nerve creates a blind spot. Our brains fill in the hole in perception. Other animals do not have this defect, since their eyes evolved along different lines. A designer would have put the nerve behind the light sensing cells, as with other mammals. Evolution is not able to reverse this configuration, because it would have to go through a transition who's intermediate steps would not confer an instant advantage. Remember, evolution works like this: Your offspring have variations leading to a variable survival rate, the higher the survival rate, the more those particular traits are passed on.
For instance, you are a mammal living near the ocean. You are very good at fishing, but some of your tribe are born with more skin between their toes. These are able to swim better, catch more fish, and are more able to pass on the trait of webbed toes. Eventually, since the environment favors webbing, many generations later, there is no one without webbing. This process can lead to land creatures turning into whales.
Whales are land animals that evolved to live in the ocean. They have many features of land animals, including hind legs, although the bones are buried within it's body and seem to have no use, like nipples on men.
In other words, although something functions in a complex way, perfectly adapted to it's environment, that does not mean that any intelligence created it that way.
I also object to your characterization of Dawkins. He certainly never said anything that meant: "the whole universe of existence is all eternal disorder and no intelligence whatsoever existing." In fact, evolution points to a way that there is order in the universe, order and processes that lead to intelligent life. Inanimate matter came first, life came later, even the Bible says that.
"if it can be called a philosophy at all."
It cannot be called a philosophy, Dawkins primarily writes about science. He also writes about atheism, but I feel it's from the point of view of debunking a bad theory. No matter how appealing a theory, if it doesn't fit the fact, it should be discarded, because what's at stake is a more realistic concept of reality. If you value reality at all, you should want to know it's true nature. The road to that understanding sometimes goes astray, and must be corrected, otherwise we would never get there.
Did you watch the video yet? You don't even have to read anything.
So far I have read two examples of designoids from Dawkins:
1. the human eye,
2. the hillside which etc. etc. etc. appears to viewers to look like a profile of Kennedy.
2. the hillside which etc. etc. etc. appears to viewers to look like a profile of Kennedy.
Designoid is a new word coined by Dawkins, you are an expositor of Dawkins' designoid.
I must ask you to be definite and be brief, because in much words there can slip in a lot of qualifications, equivocations, reservations, appeals to all kinds of human considerations, invocations of learning and prestige by the user of many words and self-invented words, I must ask you to be definite and concise:
1. Is designoid an appearance of design, or
2. Is it a design without a designer.
2. Is it a design without a designer.
I know the meaning of appearance, design and designer, and I trust that you also know what is appearance, what is design, and what is a designer, because these are words already known and used by people to communicate effectively among themselves to share their thoughts about appearance, about design, and about designer.
I am not in the habit of playing tripping game by insisting on clear and economical definitions of terms, but until we get our words mutually understood in unison, we will never get to come to conclusions that stand at least a chance of being accepted by us both.
Otherwise someone would continue to bring up the charge that his interlocutor does not understand a word as it should be understood, etc., etc., etc.
Pachomius