Or just repeating the same argument for the nth time!!!!
O - C - D.
Or just repeating the same argument for the nth time!!!!
O - C - D.
Considering that theism is a faith based position and theists often have their own interpretations of scripture, God or gods and even theism itself, what would an atheist consider robust evidentiary support for the postulate of God?
actually youre wrong as always,trying to redefine atheism into something it aint.Actually atheism is a godless belief atheos = godless -ism = doctrine
Or the doctrine of a godless universe.
its not a doctrine at all...
but I dont believe in it and dont worship it,..thats why Im atheist.
there was a thread on evidence for god done many times already I suggest you look it up!Considering that theism is a faith based position and theists often have their own interpretations of scripture, God or gods and even theism itself, what would an atheist consider robust evidentiary support for the postulate of God?
How about an answer to the OP?
Any overwhelmingly non-random cosmological-scale signature.... what would an atheist consider robust evidentiary support for the postulate of God?
HaaaaHaaaaHaaaaahahahahaaaaa!I'm sorry, you make no sense grammatically or logically.
Any overwhelmingly non-random cosmological-scale signature.
Something in the distribution of galaxies.
Something in the structure of the CMB.
Like that, you know?
Thats the first interesting answer in this thread.
What would be a cosmological scale signature you would recognise as an indication of God ? Do you believe that God would be "natural"?
Whats CMB?
We understand the univers to be ruled largely by randomness. Local deviations from randomness follow well known physical laws. Something highly non-random or structured in a way that clearly indicated design would be interesting to say the least.
How do you explain the fact that local deviations from randomness follow well known laws?
How about an answer to the OP?
You never responded to [post=1821939]my answer[/post].
Just not interesting enough, I guess.
You seem to believe in a sort of anthropomorphic God with biological manifestations and dare I say it? feelings and good works.Examples of evidence that would support the notion that God exists would be:
* Unambiguous and objectively recordable perceptual evidence.
For example, if when people say "Hey God, are you there?", they got an unambiguous and objectively recordable response most of the time, that would qualify.
We see rainbows, we smell farts, we feel heat, and nobody doubts the existence of those things, right?
In my experience, the lack of direct perceptual evidence is trivially (childishly?) dismissed because God apparently chooses to be shy. God never responds unambiguously to prayers because... Well, no one knows. That's just part of God's mystery. I don't buy it, personally. It seems to me like believing in fairies at the bottom of the garden that always hide when you come poking around. The shyness of God is why he gets compared to the flying spaghetti monster, invisible pink unicorns, and Russell's teapot.
* God's good works. A world with God would be a world that has significantly more good in it than could be reasonably attributed to chance. There's enough written about the problem of evil that we don't need to go in depth here, I think.
You missed (or are ignoring) the "Cosmological scale signature" specification.So, the presence of a nonrandom event in an apparently random universe is not really sufficient evidence for you then, is it?
You asked for examples of evidence for "God" without further specification. I took a common understanding of what people men by "God", and suggested some evidence that would indicate the existence of such.You seem to believe in a sort of anthropomorphic God with biological manifestations and dare I say it? feelings and good works.
Which does not make sense to me. :shrug:
You asked for examples of evidence for "God" without further specification. I took a common understanding of what people men by "God", and suggested some evidence that would indicate the existence of such.
Now you're changing the target... but that's OK.
If you tell me some characteristics of God that make sense to you, then I can suggest some examples of robust evidentiary support for your idea of God.
If that's what you want.
You missed (or are ignoring) the "Cosmological scale signature" specification.
For example, if the Cosmic microwave background included an unambiguous and detailed picture of a human, or some geometric figures (a circle!), or some prime numbers, that would be evidence of God.
Here's yet another example:
In Carl Sagan's Contact (the book, not the movie), the atheist protagonist finds convincing evidence of God in the digits of Pi... deep inside Pi's base 11 representation, she found a sequence that was an unambiguous pictorial representation of a circle.
its not such a complex notion
the changing of the body (which goes from something the size of a football to a fully fledged adult) is due to the presence of life - and this presence of life is characterized by the same sense of self - IOW your mother still knows of you as her son, even though you are no longer football sized, etc etc - the only thing that is constant with the changes from being football sized to the the present is the symptom of life - specifically the sense of self that goes with it. Regardless of where hair is growing on your body, you don't doubt that it is due to your life .... its not like your next door neighbor grows his hair on your body
basically the "something" is god.
Developing a concept of life that isn't based on the bodily designation rests 100% on positively affirming the nature of god (although there is the argument that one can arrive at some sort of default position by logically seeing how one is not the body .... but it doesn't make for a very jolly life)
If one is thinking that life ends because the body ends, one is thinking that one is the body. IOW one doesn't know who one is (am I the football sized thing? am I the adult? am I the child of my parents?) - you cannot indicate the body in any solid singular sense since it is always in a state of flux. This tends to collide with our notion of self, since it remains constant (while issues of the ego may change, "I don't like mickey mouse anymore", the ego, per see, doesn't)
Basically you cannot separate issues of god from issues of life. Kind of like when the sun rises you can see not only the sun but everything else too. to try and indicate things separately, without the presence of the sun is not possible.
In material life we have a sense of "I" in connection to the body - which is kind of like existing in an ocean of need without any shores - This struggle for material identity is characterized by vice. If we are still dealing with issues of vice, we have not dealt with the problem (Popular new age ways of dealing with the vice is to pretend it doesn't exist .... needless to say, they are not very effective at getting free from the bodily concept of life)
that is introduced by the fact you cannot indicate your life in any singular sense by referring to the body, despite your sense of self remaining essentially singular. It tends to indicate that the body is maintained by your sense of self, as opposed to your sense of self arising from some sort of physical complexity.