Odd that you would attempt to"poison the well" by suggesting someone might go off half-cocked, posting an opinion without reading it - while in the same breath, confessing that you haven't read it.
Odd that you should provide an example.
Just a disclaimer, I know nothing about the book or author besides what the article (from 2014) presents.
Oh, and a second disclaimer, the article is written by an atheist .. .. just in case anyone gets so worked up by the thread title that they feel they can spontaneously retch up a spiel, despite not reading anything ....
.... The article may be a little dated, but it certainly seems relevant to the state of many things here. Just a few excerpts (although reading the whole thing is warranted IMHO) that I thought were relevant or provide enough for a basic run down:
He is clearly talking about the article. You are clearly talking about the book. In addition to your note on which author is an atheist, there is also this.
As to reactions, well, it's not like there isn't some history around here on that count. I recently had a couple critics tell me what my religion and holy scriptures are, so that it was easier for them to recite their screeds. And I recently found myself in a weird go-round our neighbor Musika likely finds amusing, in which an ostensibly atheistic advocate behaved like a religious provocateur trying to discredit atheism because the only discussion he will permit must necessarily attend his stations of discourse, and and has managed to achieve that low point of refusing evidence because he does not like what it says.
I would suggest, however, Musika is being too provocative in the present: He is covering against a real behavioral phenomenon we can witness here at Sciforums, but in a context of disbelievers who care none if they trash their own identity label; they don't care what he's guarding against, except to pretend offense, and now have a hook upon which they might hang a bogus pretense of offense in order to skip out on discussing issues.
And this is Sciforums: He damn well knows better than to provoke atheists by attending either science or conventional wisdom. There is an if/then in there, and the behavior is pretty reliable.
Still, though, if that's
not you, there is also a "don't worry about it" point that has something to do with the idea of other people and why Musika would need to tie one hand behind his back for anyone else's sake—
e.g., yours, mine—in a manner that promotes fallacy and ignorance. That is, if he is in that guard covering against other people, neither you nor I need count ourselves among that group unless we perceive a particular need to.
Sometimes, though, people throw in, anyway. I've seen this over and over, again. I've seen it in the Gay Fray, and discussions at the intersection of human rights and women. If you watch closely, it's all over American white supremacism; we just don't notice as much because we presuppose it, so as much as we might witness it, much of the behavior slides by unregistered because it's just part of what goes on. And with religion and contemporary atheism, there is a big-tent solidarity among some atheists that seems to prefer articles of faith over rational argument.
Part of what it works out to is very nearly a Golden Bough story wrapped up in a bit about storytelling from Clive Barker. That is,
"Nothing ever begins", as the artist notes, because
"each age will want the tale told as if it were of its own making". And around here we can watch people rushing to cast themselves in the role of the slave, to seize the Golden Bough, and thus challenge the King of the Wood.
In politics, the problem with revolutions is that they do not properly smash the state, but, rather, usurp it. The behavior Musika guards against is real; there are, of course, questions of who else wishes to count themselves among that number, and why. But I've had several discussions, recently, in which critics of religion—ostensibly atheistic, though one might have been a post-Christian provocateur—would appear to require that I play particular roles they have fashioned, so they can act out their argument according to ritual. One of the things these people do is assign religions; this seems at the heart of what Musika is trying to ward off by noting the article author is an atheist.
And, again, if that's
not you, then, sure, it might stand out as a strange guard, but for some who have witnessed and attended the behavior he guards against, the strange part is any pretense of expecting that effort to ward against misunderstanding to have any useful effect. Statistically speaking, the present marketplace suggests the line more likely to backfire than anything else. And no, that burden isn't all on him; in fact, most of it is on the people he's guarding against, and those who might throw in with them for the sake of identity politics.
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Notes:
Barker, Clive. Weaveworld. New York: Poseidon, 1987.