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Alternatively, maybe you believe that infinite regress is ruled out by logical reasoning of some kind? (That's not what the article that you linked says, if I read it correctly.)
Say, for example, that our universe is the uncaused cause. What's the problem with that, that isn't also a problem for your God?
For myself, I can't even say that question makes much sense when you're talking about the universe as a whole. What are you even asking? Why is our universe 13 billion years old? Or why that 13 billion years started 13 billion years ago, rather than ... 1000 trillion years ago, or yesterday, or ... what?
You can't pretend that when you wrote this you hadn't seen where I explicitly wrote "I don't believe there is a multiverse...."
Please don't create straw men. Try to engage in good faith.
As for my belief in subjective experience arising solely from our physical bodies, that's not unjustified. On the contrary, I gave you part of a justification - enough to get you thinking - in my previous comments on that matter.
God, on the other hand, is limitless magic.
Can't be ruled out then. Right? How about God? Is God testable, even in principle?Infinite regresses are not, even in principle, testable.
Alternatively, maybe you believe that infinite regress is ruled out by logical reasoning of some kind? (That's not what the article that you linked says, if I read it correctly.)
We only have evidence for one universe, so far. This is the one we most need to account for, right now. I'll be perfectly content if you can make a solid argument to show that God is the cause of just this one universe, for now.It seems naive, or disingenuous, to pretend that we're only talking about this one universe. God is commonly held to be the cause of all existence, no matter what that ultimately entails, including multiple universes.
I don't believe I've argued for infinite regress.But you're the only one here arguing an infinite regress, as my cause terminates squarely at nothing.
Say, for example, that our universe is the uncaused cause. What's the problem with that, that isn't also a problem for your God?
Can you answer your "why now rather than earlier or later" question with reference to your God?When all evidence points to a beginning in time, some unexplained uncaused cause just raises the question of why now rather than earlier or later. Answers that raise more questions than they purport to answer are not parsimonious.
For myself, I can't even say that question makes much sense when you're talking about the universe as a whole. What are you even asking? Why is our universe 13 billion years old? Or why that 13 billion years started 13 billion years ago, rather than ... 1000 trillion years ago, or yesterday, or ... what?
Woah! Hold your horses.So like your unjustified belief in the possibility of an infinite regress, you also espouse and unjustified belief in subjective experience arising solely from our physical bodies? That's a lot of faith for an atheist, but that's why scientism is more like religion than science.
You can't pretend that when you wrote this you hadn't seen where I explicitly wrote "I don't believe there is a multiverse...."
Please don't create straw men. Try to engage in good faith.
As for my belief in subjective experience arising solely from our physical bodies, that's not unjustified. On the contrary, I gave you part of a justification - enough to get you thinking - in my previous comments on that matter.
Is it your belief that consciousness is not a function of the brain? Do you believe in the soul, spirit or something similar? If so, I guess that's another discussion we can have after we've sorted the God issue out."As far as we can tell" about damaged brains is only as much as we could tell about a damaged phone line. We don't get a good signal, but we don't presume from that that anyone on the other end is as impaired as the signal sounds.
I thought it was polite to respond to your argument about free will. I won't mention my views on free will again in this discussion again unless you want to continue to discuss that topic.More than a little disingenuous to claim you want to avoid a topic you immediately make arguments about.
I agree with all but your last sentence.Genuine (meaningful rather than random) choices require that there be enough determinism to predict likely outcomes of a choice. There is no meaningful choice in a truly capricious universe. Nor does free will require the supernatural. It only requires that material determinism is not absolute.
Who debunked them? Got a handy link?All such experiments were Libet-like, and equally debunked.
It's obviously upsetting you, so let's drop the free will discussion for now, okay?I thought you didn't want to discuss free will? Again, pretty disingenuous.
I agree.Science can only ever address things that can be approached with its materialist methodology, which is why philosophy is not just a branch of science. Scientism is unjustified hubris. Scientific progress is not limitless magic.
God, on the other hand, is limitless magic.
It's a good thing I haven't tried to do that, then.Trying to shoehorn things like philosophy into scientific methodology is irrational, scientism hubris.
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