And since it doesn't, the thread has nothing to do with God.
I am having trouble parsing that.
Since
what doesn't
what?
Are you saying a soul doesn't co-suppose that god exists?
I'm OK with that too. I am simply trying to separate what is relevant from what is irrelevant to the thread. It would be simpler if god didn't come into it, but I don't think I can speak for everyone else to think so.
It would be a little too controlling to start a thread about souls, and then try to rule out any discussion of god. The conceit of the thread does suppose that,
if a soul
did exist, the contract could be
binding, so I have no choice but to grant the possibility of some sort of enforcement. Otherwise, the thread would be two posts long:
1. "What if you signed a contract giving away your soul."
2. "Even if the soul existed, who would enforce the contract?"
End.
So yeah, a supernatural entity is implied, and required, as the enforcer of the contract.
So that's settled then. A question remains: is why you would separate out the atheistic soulful from the theistic soulful in the matter of your wager? Curiosity?
What is an "atheistic soulful"? Where I come from, atheists do not believe in souls (specifically, eternal souls) , so I don't understand the question.
And if you believe not only in souls generally but in the specifically Judaic version, why are you risking yours by asking Satan's questions for Him?
I do not believe in souls. I'm not sure what Judaism has to do with anything (I thought they didn't believe in any after life? That may be my ignorance) For the purposes of this thread, the only property a soul need have is that it carries on after death.
What I do believe in, as a rational thinker, is that I can't prove a negative.
Let me lay out a similar hypothetical.
Your discussion is, instead of about the soul, about Russell's Teapot.
You argued that it is surely not there.
Your friend asks if you are willing to bet your life on it.
He says 'I can prove whether it's there or not. But if you claim it's not there, and you are wrong, I will stab you in the heart'.
Are you willing to bet your life on something you are very sure of, but cannot know to be true?
I'm
not stating this a challenge because it is fraught with even more difficulty than the original (why would anyone agree to anything involving getting stabbed?). It's a rhetorical theoretical.
I'm simply using it to demonstrate that - for a scientifically-minded person - being
really really sure of something is not the same as
knowing something - especially when the stakes are as high as they can possibly be.