Kittamaru said:
I would be more likely to believe it to be a waking dream, produced by a terrified mind, than a spirit,especially without some serious evidence
It's one of the things about our discourse here. I can actually offer you a very mundane explanation for the phenomenon you experienced in the woods, and when I say it's all in your head, I just mean that's where this weird phenomenon takes place.
Start with a joke from
Gilligan's Island, about the "three of us":
I,
me, and
myself.
And then move on to laughter. A weird thing happens when people laugh, because it turns out laughter is a sympathetic behavior. The weird thing is that we are so determined, as a basic brain function, to "share the laughter", that we will, when alone,
invent a second person in our heads to share the joke with.
Now, we know this about laughter, though it's not quite as clear how this works with other emotions. Still, though, consider the arguments that would describe the creative centers of the human brain as evidence for the existence of God. That is, we have a creative center that lights up in nearly perfect coincidence with religious sentiment; the theistic argument goes that this is how our brains are attuned to receive and interact with God. But at the same time, all we can really say definitively is that this function has not evolved out of our brains; we have use, as a species, for creativity, and circumstance does not demand the elimination of this sort of creativity.
Now add in that internally-created second person. God, ghosts, all of it. Right there. Taking place
inside your brain. This is the most likely explanation.
The paranormal entities we experience are better explained as produce of the human mind and brain doing what they do than as undemonstrable phenomena really taking place in the world.
Beyond that, the psychology gets a little sticky; fear-stricken, your mind isolates that second voice so that you can interact with it, and the part of you that operates beyond the fear itself guides you. Your brain will protect you, to the end of everything, and it seems insufficient to simply say, "Of course it will, as it has vested interest." What is really striking in that context is how creative it can be in promoting and protecting that interest.
And in this outlook, it's not a matter of delusion or other mental illness. Rather, it is your brain doing exactly what it must the best way it can figure out, dissociating the secondary voice to operate outside the immediate primary experience; brain protects mind, which in turn is paralyzed in a fearful fog.
Of course, the functional problem with this outlook is its implications, because such a circumstance would also suggest that much of what we consider mental illness in our society is actually constructed and driven by the society. It is easy enough to
see behaviorally; proof of such a dynamic matrix with so many variables in the formula will be exceptionally difficult. The species and its subsequent heritage can last until the end of the Universe, exploring every nook and cranny we can find, but in the end the final frontier will be the question of what makes us human.