TruthSeeker said:
I'm not arguing against your point of view at all, TOR. In fact, I agree with it. But it makes me wonder how good of an argument can other atheists make. If their best atheist is now a theist, doesn't that undermine all their reputations to a certain degree?
Well, we did get together in our
Church of Atheism and we did vote him to be the “best” of us.
So I agree, this proves that God exists.
I guess that when you add 127 I.Q points with 155 I.Q. points you get …let’s see:
127+155 = 282
Which means 282 I.Q. points combined to say the previous.
Amazing!!!!!
I once knew someone who didn’t believe in God and yet he asked for communion when he, in his last days, drifted towards death.
I only hope that my own human frailty will not make me succumb to fear in my last moments.
But should we judge his opinions as they were affected by an approaching end or should we judge them when they remained unaffected by the specter of death?
It only proves that some people die afraid while others live their entire lives in fear and hope.
We call them believers.
One of the most popular methods of justifying belief is the attempt to equate not-believing with believing.
It’s the argument that states first that one must prove a negative and second that, since nobody knows anything for sure that the unbeliever is just as guilty of blind-faith as the believer, so why not take Pascal’s wager and believe.
I say this argument relies on a fallacy.
The unbeliever need not prove anything but the illogic or error in the other’s, proposing a ‘truth’, position.
If I am told to believe in UFO’s I need not prove aliens do not exist or that they are not visiting us but only point out the inconsistencies in the other’s arguments and to alternative explanations for phenomena that are taken as unequivocal proof of an absolute certainty and possible causes for the error.
If one is proposing an absolute – such as God – then absolute proof is required.
Someone proposing a hypothesis, a possibility, need only prove the possibility and admit to an opposite or alternate possibility.
Furthermore not believing in UFO’s does not constitute a dogma of unbelief or a faith against UFO’s.
There is no authority in disproving U.F.O’s but only more popular or les popular debunkers with whom all skeptics can relate.
A sign of intellectual integrity is when the mind itself doubts it’s self by allowing for the opposite contingency equal to the opposite possibility’s arguments and supporting evidence.
Human knowledge is never and can never be complete and so all possibilities are forever held to be possible.
We differentiate between theories by according them more or less plausibility determined by their reliability, evidence and honesty in remaining skeptical themselves and open to other interpretations.
How does man determine between more or less plausible opinions?
Man palaces the realm of proof giving on the external, empirical world where multiple minds can study and witness it.
This is called empiricism.
To not do so is to allow for any testimony or shared hysteria or psychosis to be considered just as plausible as any other.