The Vacuum, and, Please Let This Be the Requisite Joke About Women's Work―A Vacuum ... er ... Never Mind
Bells said:
Nature abhors a vacuum, as such, and one of the weirdest influences is an insistent absence. The question of words like nigger, bitch, and faggot as pejoratives is also behaviorally associated throughout history. Were they
merely words, this desperate defense of their purported legitimacy would not need to take place.
But this is why it is so important for people to pretend they never heard a rape joke, or witnessed the pickup artist presented in any admirable context, and so on. This
ignorance is
prerequisite to the defense.
The word "nigger" works just fine if it has exactly no prior historical significance, speaks nothing to empowerment, and so on. But it would be irresponsible, for instance, for Americans to pretend that the Three-Fifths Compromise, slavery, the Civil War, Jim Crow, anti-miscegenation, and the War on Drugs, at least, never existed.
Similarly, we saw a defense of sexism that fell back to "chivalry", and here we are to consider an unbroken set of customs occurring under a magically transformed ideology; as a result, we encounter a more practical observation:
She is my equal but only in the context I allow her to exist. It's kind of like liberation within marriage; men so begrudgingly gave over in prior decades to such revolutionary ideas as women working outside the home, maintaining and even cultivating careersr, saying no to sex, and expecting her husband to be able to do some basic housework or else learn to keep his shit out of his shorts that in a way it only makes sense that so many continue to lament and fight against the existential reality of woman outside the context of marriage. Lesbians and transgenders and unmarried career women with postdoctoral credentials, oh my!
Functionally it is just another attempt to seize the benefits of inequality and injustice while washing one's hands of inequality and injustice.
It's like the bit about having a hard time accepting that Hermione Granger could be black while suspending disbelief enough to swallow the rest of Harry Potter's phenomenon. From an artistic standpoint, the question becomes, "Really? It's
that important to you?"
The differences aren't always subtle, but the effect is pretty much the same. Many people want the benefits of something they know is sinister, yet wish to simultaneously convince themselves they are not taking part in that something awful. The result, over and over, is an attempt to fall back to it just being the way things are and history has nothing to do with it.
The online characters, our neighbors here at Sciforums? Some of them simply display a pathological desire to be hurtful to their fellow human beings, and this is their way of doing it.
It's strange; when I was young I used to chuff and chortle at this amorphous block of societal propriety that fretted over the kids of the day, a lack of reverence, a detachment from heritage, and all that. The end of decent society, they lamented.
I've mentioned a verison of them before; there is strong overlap with an old bit about ridiculing behavioral citizenship, and the idea that we were somehow cheating kids by giving ribbons for meritorious behavior that didn't involve running fastest, lifting the most weight, jumping the farthest, and so on.
It turns out these people weren't entirely wrong; they were talking about themselves.
These were the traditionalists thirty-five years ago.
And it happens over and over again. They weren't entirely wrong about the music, or the books, or the movies and television; but they were talking about themselves. They weren't wrong about the lack of reverence; but they were talking about themselves. And like I said, the differences aren't always subtle, but the effect is similar: They weren't so much wrong about the citizenship awards as they were protecting their own interests.
Nor were they entirely wrong about the end of decent society; they perceived the crumbling of their own traditional assertion of decency.
And today, these ideas are detached from history; no path to justification can afford to reasonably attend the historical record. They are irreverant, and disdainful of basic human citizenship.
There is a reason for that, of course. This is what such ideas are reduced to, the only remaining pretense of viability. Which in turn really does make the argument look like pathological behavior.