What is Buddhist perspective about:
How was the physical universe created?
How was the human being created?
Why?
Which Buddhist doctrines describe this?
So basically, Buddhism has no writings that explain how or why physical reality was created?
So the purpose of human is to attain enlightenment (freedom from attatchment/suffering). But it never explains what created human life, how, or why?
Seeking wisdom means you're not liberated. So being liberated means being ignorant, and not actively pursuing wisdom.
What is Buddhist perspective about:
How was the physical universe created?
How was the human being created?
Why?
Which Buddhist doctrines describe this?
NopeSo basically, Buddhism has no writings that explain how or why physical reality was created?
NopeSo the purpose of human is to attain enlightenment (freedom from attatchment/suffering). But it never explains what created human life, how, or why?
Buddhism is all about pursuing wisdom.Other than the blanket "Seeking wisdom means you're not liberated. So being liberated means being ignorant, and not actively pursuing wisdom."
So basically, Buddhism claims "how or why physical reality was created" is not only unanswerable, but also irrelevant?Nope
Nope
Maybe he just couldn't figure it out, and stopped trying. Then claimed it was irrelevant, and that trying to figure it out leads to suffering for people weren't too bright.Thanks for this interesting thread Lixluke.
I as you have assume that many humans past and present with evolving intellect have asked these big questions. It is only natural is it not? So what is the answer?
I have been studying Buddhism formally and alone for over 10 years incorporating meditation into my life and have learnt much about cultivating compassion and
reflecting on the realities of existence and other realms of consciousness during meditations, being prepared for suffering and death and recognizing the beauty of the moment and THIS particular life I am living...
As for these big questions, I only have my ideas based on belief, science and intuition (free will).Personally I can sympathize greatly with Buddhas teachings and try to apply it practically to my daily life as I live within my family- community not in a monastery.
As the Buddha did not elaborate as stated on these questions I can only assume also that he didnt know or found it counter productive to his quest and final realizations.
Over 2500 years later as a evolving intellect I will continue to strive to understand the universe its forces and mysteries as I am naturally curious. Cheers and good luck.
Thus one should pursue wisdom, but not irrelevant wisdom such as understanding how/why physical reality was created including human life?
Whoe cares? Truth. Pursuit of knowledge of truth. The truth about how the self was created, and why.Wisdom and knowledge are very different things.
Whoe cares? Truth. Pursuit of knowledge of truth. The truth about how the self was created, and why.
Generally buddhism deals with the problem of desire (from which we get the self and mind) by positing that the building blocks of the universe are infinitely regressive.So basically, Buddhism would say that it has no idea how the self came into existence or why. Great.
THE STARTING POINT OF PSYCHOPHYSICAL PHENOMENA IS NOT SPIRITUAL OR CONSCIOUS. THE STARTING POINT IS IGNORANCE (AVIDYA). IGNORANCE SETS INTO MOTION AN EVER-TURNING CAUSAL CYCLE OF TWELVE PHASES: 1) PAST IMPRESSIONS (SAMSKARAS), 2) INITIAL AWARENESS (VIJNANA), 3) THE PSYCHOPHYSICAL ORGANISM (NAMARUPA), 4) THE SIX ORGANS OF COGNITION (SADAYATANA), 5) THE CONTACT OF THE SENSES WITH THEIR OBJECTS (SPARSA), 6) PREVIOUS SENSE EXPERIENCE (VEDANA), 7) THIRST TO ENJOY (TRSNA), 8) MENTAL ATTACHMENT (UPADANA), 9) THE WILL TO BE (BHAVA), 10) BIRTH (JATI), 11) OLD AGE AND DEATH (JARAMARANA), AND 12) IGNORANCE AGAIN.
BUDDHISTS ADHERE TO A DOCTRINE OF EVER-CHANGING EQUILIBRIUM, IN WHICH AN EFFECT IS SAID TO EXIST ONLY WHEN ITS CAUSE HAS CEASED TO EXIST (E.G. A TREE IS ONLY WHEN THE SEED IS NO LONGER). THAT EFFECT WILL CEASE TO EXIST AS SOON AS IT BECOMES THE CAUSE OF ANOTHER EFFECT. SUCH CHANGE TAKES PLACE EVERYWHERE AT EVERY MOMENT. THUS PHYSICAL AND MENTAL EXISTENCE IS BUT A STREAM OF COROLLARY EVENTS THAT FLASH BY LIKE THE FRAMES OF A MOTION PICTURE FILM. ACCORDINGLY, AVIDYA SIMPLY APPEARS AND DISAPPEARS, TO BE FOLLOWED BY THE APPEARANCE AND DISAPPEARANCE OF THE SAMSKARAS, VIJNANA, ETC., ONE AFTER ANOTHER.
BUT EVER-CHANGING EQUILIBRIUM FORBIDS ANY PERMANENT GOVERNING PRINCIPLE AROUND WHICH THE TWELVE PHASES OF CAUSATION MAY REVOLVE. THE CYCLE OF TWELVE CAUSES IS THUS LIKE A WHEEL OF TWELVE SPOKES THAT HAS NO AXLE ON WHICH TO TURN.
IF THERE IS NO FUNDAMENTAL PRINCIPLE BEHIND THE TWELVE PHASES, WHY DO THE BUDDHISTS DESCRIBE THEM AS PROGRESSING IN A SET ORDER?
Buddhism would say that it has no idea how the self came into existence or why.
So basically, Buddhism would say that it has no idea how the self came into existence or why. Great.