Strange Times
(sigh)
You know, I sometimes joke that it's scary when I find myself agreeing with Rush Limbaugh, or Pat Buchanan. It's happened at least once with each. Buchanan actually chose policy over party and criticized something having to do with the Bush war policy, and it wasn't so bad, though virtually any dissenting voice could start with a handful of easily accessible facts about the war and sound pretty damn reasonable. To the one, it was a safe position. To the other, at least he still took it. With Limbaugh, it's just that we both would prefer the old Red/Blue designations. You know, at least there's that.
Richard Dawkins is someone I share considerably more policy agreements with, but he and I differ greatly in our approach to other fundamental questions.
(via Irish Independent)
Jenn Selby of the
Irish Independent complained that, subsequently, "his ethical values appeared to come a little unstuck" as he responded to a question about Down's Syndrome. Perhaps it is simpler to say that following his tweet about the Church, the discussion seems to have gone downhill. I get his ethical argument, but must dissent on the basis of empirical observation of human beings with Down's Syndrome achieving a reasonable assertion of satisfying quality of life. So ... right. No.
To the one, Selby seems anxious to twist the knife. To the other, well, right. It's Richard Dawkins. Even setting aside the question of atheism, he says enough things pertaining to decisions
women are obliged to make about the events and conditions of and within
their own bodies that cause shivers to run the spines of many women that Selby has every reason to pile on.
And yet, in the end, it would seem a diverse range of outlooks can concur regarding the extraordinary influence Catholic doctrine and belief wields in Irish society.
The thing is that even
Catholics know this is a Catholic outcome. That's why Irish Catholics are
appalled. This
isn't how it's supposed to go, but Jesus, Mary and Joseph this is what they made.
Irish Catholics aren't going to simply abandon Catholicism. As much as we might loathe talk of renewals of faith—a cliché in my corner of the Universe—what happens when Catholicism appalls Irish Catholics is that they try to redefine their comprehension of Catholic doctrine. The Fifth Amendment to the Bhunreacht, 1973, struck the specific elevation of the Church, and enumerated more denominations. The People took that back by a ridiculous margin. The Eighth Amendment passed by a considerable margin, and further entrenched the Constitutional prohibitions against abortion; this was not the result of a Hindu ethic dominating the discussion, nor a Marxist, nor a Freudian, nor Machiavellian, Muslim, Judaic, Protestant, Reform, atheist, Kantian, Hegelian, or otherwise.
And the pattern is clear. The Eighth Amendment was flawed, according to its opponents, because it allowed abortion in cases endangering the life of the mother; this fear came to pass in their eyes when the Supreme Court ruled in
Attorney General v. X, to allow a fourteen year-old rape survivor access to abortion services. The ruling came in March, 1992. X miscarried after the judgment and before undergoing the termination procedure.
Eight months later, the government put before the people the Twelfth Amendment to the Constitution, in order to make sure no fourteen year-old rape survivor in X's position would ever again be granted abortion access.
By a landslide, the people took this back from their government. Over sixty-five percent of votes cast said no. On that day they also took back other potential state powers, including a specific issue of censorship, and the power to ban pregnant women from traveling abroad.
This was part of a huge struggle. The question wasn't whether abortion should be legal, but how do you answer God.
A six-tenths margin removed the constitutional prohibition of divorce in 1995.
In 2002, they tried the Twelfth again, this time as the Twenty-Fifth. Voters said no by an eight-tenths margin.
It's twenty-two years later, and they are still wrangling over X. The current controversy arises under a 2013 act intended to deal with the damage the nation's abortion laws cause women, an issue forced by the death of Savita Halappanavar.
While Justice O'Flaherty attempted to claim the majority he sided with in
X was moot in the controversy following Halappanavar's death, the fact is that because of the 2013 Protection of Life During Pregnancy Act, Ireland now finds itself embroiled in the current controversy, which in turn leads straight back to
X.
Now,
all of this, in a policy context, still responds to Catholicism. The Act includes the transformation of conception to the medical definition, implantation (
cf.,
Murray). As opposed to fertilization. Life At Conception Personhood, not Fertilization-Assigned Personhood. This difference was wrested from the Catechismal outlook that consequently demands FAP[sup]†[/sup], just as divorce laws and religious supremacy were wrested from the official Catholic outlook.
And, indeed, the religious supremacy is an important point. De Valera and his fellows wrestled with that question, namely because of the glaringly obvious point. They fended off official state religion because it would seem particularly indecorous and, perhaps more importantly, self-defeating, to fight a bitter war against religious supremacism only to declare a new religious supremacism. And while the war had not yet come to the British settlers in the Americas, it should be sufficient to say that this was Ireland of the twentieth century, not Maryland of the seventeenth. British Protestants sent a clear message to echo through the centuries when they used a religious tolerance act in the Catholic colony, one that respected all trinitarian Christianity to usurp power and institute religious restrictions and suppress Catholic influence in government, favoring Cromwell's Protestant outlook instead. By 1702, Maryland established an official religion, the Church of England, and included offenses such as having one's tongue bored and a fine of twenty pounds, for starters, if one should somehow insult the Trinity. You know, by, say, being Jewish. Or Unitarian. Or ... yeah. And believe it or not, the fight between all sorts of Christians and Unitarianism does indeed center on
Nicaea.
The point being that the Irish are smart enough to figure out why to not go with an official religion. And it is true, also, that Irish Catholicism does not come from a triumphal, oppressive heritage such as prior centuries saw in Rome. The current Irish Catholic experience arises from a couple of centuries spent being the ones with their tongues figuratively bored, and much worse literally visited upon their persons for the fact of their beliefs.
They can find a way to reconcile with necessity. The Holy Mother weeps at the state of things:
If You test them, forgive them when they fail. You forgave Your Son, who asked to turn His back on everyone in the world. You needed
Him to ask. And these are humans, and they will fail.
Hail Mary, full of grace; Our Lord is with thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.
And if you believe, then you believe she will. We are human; we are supposed to fail to meet God's expectations. By Catholic doctrine, this is not only inevitable, it is
inherent.
Nor can one argue with anything but doctrinal faith that abortion itself isn't part of God's Will any more than Sin itself.
The task is impossible. God will forgive. Or else, well, it turns out they don't really believe all this stuff, and perhaps it's time to start crafting the laws around
reality.
And this is the day the Lord hath made; we should rejoice and be glad in it.
Yet, people are appalled. They are in the streets.
This is a Catholic outcome.
That is why Irish Catholics are appalled. And at some point, they will have watched one too many lambs sacrificed at the altar of demonstrating piety for the sake of others to witness, and they
will say, "Enough."
But to get there, they have to figure out how that works within the structure, or else stop being Catholic. Call your bookies; I can't tell you which will come sooner.
Matthew 25? It is an impossible task. What can you do for which sick stranger? Either way, in these cases, one fails.
But the Irish Catholics are not going to abandon Catholicism. They're just trying to figure out how it works, and for now the outlook is grim. This is gonna take a while.
____________________
Notes:
[sup]†[/sup] cf., III.2.ii(5.2270-2275); while the text repeatedly says conception, this is defined as "the first moment of his existence". Cardinal Ratzinger, in 1987, issued the Church's Instruction on Respect for Human Life:
At the Second Vatican Council, the Church for her part presented once again to modern man her constant and certain doctrine according to which: "Life once conceived, must be protected with the utmost care; abortion and infanticide are abominable crimes". More recently, the Charter of the Rights of the Family, published by the Holy See, confirmed that "Human life must be absolutely respected and protected from the moment of conception".
This Congregation is aware of the current debates concerning the beginning of human life, concerning the individuality of the human being and concerning the identity of the human person. The Congregation recalls the teachings found in the Declaration on Procured Abortion: "From the time that the ovum is fertilized, a new life is begun which is neither that of the father nor of the mother; it is rather the life of a new human being with his own growth. It would never be made human if it were not human already. To this perpetual evidence ... modern genetic science brings valuable confirmation. It has demonstrated that, from the first instant, the programme is fixed as to what this living being will be: a man, this individual-man with his characteristic aspects already well determined. Right from fertilization is begun the adventure of a human life, and each of its great capacities requires time ... to find its place and to be in a position to act". This teaching remains valid and is further confirmed, if confirmation were needed, by recent findings of human biological science which recognize that in the zygote* resulting from fertilization the biological identity of a new human individual is already constituted. Certainly no experimental datum can be in itself sufficient to bring us to the recognition of a spiritual soul; nevertheless, the conclusions of science regarding the human embryo provide a valuable indication for discerning by the use of reason a personal presence at the moment of this first appearance of a human life: how could a human individual not be a human person? The Magisterium has not expressly committed itself to an affirmation of a philosophical nature, but it constantly reaffirms the moral condemnation of any kind of procured abortion. This teaching has not been changed and is unchangeable.
Thus the fruit of human generation, from the first moment of its existence, that is to say from the moment the zygote has formed, demands the unconditional respect that is morally due to the human being in his bodily and spiritual totality. The human being is to be respected and treated as a person from the moment of conception; and therefore from that same moment his rights as a person must be recognized, among which in the first place is the inviolable right of every innocent human being to life. This doctrinal reminder provides the fundamental criterion for the solution of the various problems posed by the development of the biomedical sciences in this field: since the embryo must be treated as a person, it must also be defended in its integrity, tended and cared for, to the extent possible, in the same way as any other human being as far as medical assistance is concerned.
* The zygote is the cell produced when the nuclei of the two gametes have fused.
Works Cited:
Selby, Jenn. "Ireland is a civilised country except in this 1 area". Irish Independent. August 20, 2014. Independent.ie. August 21, 2014. http://www.independent.ie/world-new...country-except-in-this-one-area-30526014.html
Murray, C. J. Roche v. Roche. Supreme Court of Ireland. December 15, 2009. Bailii.org. http://www.bailii.org/ie/cases/IESC/2009/S82.html
Weigle, Luther, et al. The Bible: Revised Standard Version. New York: Thomas Nelson, 1971. University of Michigan. August 21, 2014. http://quod.lib.umich.edu/r/rsv/
Catechism of the Catholic Church. 2013. Vatican.va. August 21, 2014. http://www.vatican.va/archive/ENG0015/_INDEX.HTM
Ratzinger, John Cardinal. Instruction on Respect for Human Life in Its Origin. Congregation for the Doctrine of the Faith. February 22, 1987. Vatican.va. August 21, 2014. http://www.vatican.va/roman_curia/c...h_doc_19870222_respect-for-human-life_en.html