Thanks for the
Generation Jihad links,
Lucy. Another example of marvelous journalism from the BBC, and I enjoyed watching all the episodes. But as with most things, how we perceive things depends so much on our personal backgrounds.
It really gets to the heart of how islamofacism infects otherwise benign communities.
Certain indigenous people are included in the introductory episode, with mention of the National Front and the like. I wonder if you missed the point of that. Are indigenous communities in Britain similarly infected but otherwise benign in your view?
To me, the series provides a more nuanced glimpse than you described, that included perspectives of several ethnic communities. The episodes focus mostly on immigrants of Pakistani Muslim origins, but interestingly it mentions some of the problems that have been experienced in the UK with disaffected white non-Muslims.
Is the violence really a phenomenon arising from Islam- or could it a be a more broadly human phenomenon of radicalization into violence, that has long been occuring among people of any religions/no religions who are impacted by the global psychological currents of conflict? Maybe you passed it off as the BBC being merely politically correct when they made mention of other "infections" beyond Muslim and Pakistani communities.
I think that mention was an important acknowledgement of the reality that the source of these outbreaks of violence and antisocial behavor is not Islam- These outbreaks are expressions of an identical phenomenon that has been expressed by radicalized generations of various creeds, colors, and generations.
Similarly, if we take the support for genocide that Jumanah al-Bahri expressed for genocide, and assign Islam as the source of her ethnic hatred, then we're looking at the phenomenon of such reactionism as if through a straw. In many cultures and religions we can see a percentage of young people who are exposed to injustice, and who are seeking meaning for their lives ahead- and some become radicalized- it's not a phenomenon unique to Islam.
If we lose track of this wider reality in focusing on a particular strain of "infection", then we're not really contributing to a realistic social hygiene that can be effective in preventing such radicalization. In my view, those who make mistake of attributing this phenomenon to one religion contribute to the problem.
David Horowitz is dead, and I don't know where Miss al-Bahri is. But their conversation needs to be continued in a patient and rational process. I think that it would be beneficial for us to continue it into a broader understanding of the more universal dynamic that leads to bombs on trains, genocide recurring, and other crimes of collective anger that we can clearly see (if we take a broad enough view) has involved other categories of people than Palestinians and Muslims.
Just as disturbed individuals can benefit from the talking cure in psychological therapy, I believe that public conversations can have a benefit in the widest imaginable of audiences. We've got a lot of hurt to talk through in the big picture, but when we zoom out enough in our consciousnesses to overcome our common tunnel-vision, I think we'll find the truer and more lasting answers for reducing and healing the radicalization response to the traumas and injustices that are sending psychological tsunamis all over our world.