Amazing retort, but doesn't correct the misapprehension that whatever is traded for other people's labour is a 'product', or that people who deal in 'publicity' or usury are 'productive'.I'll bet you are the life of the party...
Amazing retort, but doesn't correct the misapprehension that whatever is traded for other people's labour is a 'product', or that people who deal in 'publicity' or usury are 'productive'.I'll bet you are the life of the party...
That's because there is no misapprehension. Manufacturing isn't the only productive activity on the planet.Amazing retort, but doesn't correct the misapprehension that whatever is traded for other people's labour is a 'product', or that people who deal in 'publicity' or usury are 'productive'.
No, there's also craft, farming and mining.That's because there is no misapprehension. Manufacturing isn't the only productive activity on the planet.
Why are those more important to you than entertainment, finance, tech, etc? Why do you feel the need to define which are important and which aren't?No, there's also craft, farming and mining.
It's not a question of importance or to whom; it's question of what an activity contributes to the assets of the community. Having been entertained adds nothing to the storehouses. Being advertised-at doesn't provide anyone with a better shelter or warmer clothes. An unconscionable amount of energy, time and human effort is dumped into endeavours aimed at no substantial gain for anyone - except, of course the con artists who take real things (cars, yachts, diamond tiaras, high-rise buildings) made by real people in exchange for fantasy.Why are those more important to you than entertainment, finance, tech, etc?
There is a balance of necessities versus luxuries to be drawn but you can't have a productive society that doesn't reward frivolities or ,again one that doesn't recognize that the basic necessities have to be available to all people .It's not a question of importance or to whom; it's question of what an activity contributes to the assets of the community. Having been entertained adds nothing to the storehouses. Being advertised-at doesn't provide anyone with a better shelter or warmer clothes. An unconscionable amount of energy, time and human effort is dumped into endeavours aimed at no substantial gain for anyone - except, of course the con artists who take real things (cars, yachts, diamond tiaras, high-rise buildings) made by real people in exchange for fantasy.
Do you really not get that funneling more and more of the effort of working people into non-productive enterprises and more and more natural resources into useless luxuries for those unproductive people drains a society of its communal wealth - leaves increasing numbers without the necessities of life?
If you refuse to understand that, you'll never understand anything.
So, if I'm not a Communist I'll never understand anything? You live in a world where Jeff Bezos is unproductive and any "working man" is? How does starting Amazon contribute to leaving increasing numbers without the necessities of life?It's not a question of importance or to whom; it's question of what an activity contributes to the assets of the community. Having been entertained adds nothing to the storehouses. Being advertised-at doesn't provide anyone with a better shelter or warmer clothes. An unconscionable amount of energy, time and human effort is dumped into endeavours aimed at no substantial gain for anyone - except, of course the con artists who take real things (cars, yachts, diamond tiaras, high-rise buildings) made by real people in exchange for fantasy.
Do you really not get that funneling more and more of the effort of working people into non-productive enterprises and more and more natural resources into useless luxuries for those unproductive people drains a society of its communal wealth - leaves increasing numbers without the necessities of life?
If you refuse to understand that, you'll never understand anything.
Steinbeck, in the "Sea of Cortez", made a similar point, which in theory is logical. He said that if it is the case that there aren't enough jobs for everyone in a society, if there are only jobs for 96%, then why "punish" the 4% for being lazy or whatever since it doesn't matter, if there aren't enough jobs for everyone that doesn't matter.
He said, would you rather have the most productive people employed or the least productive?
It's a simple scenario of course but there is some logic to it. It's a little too simple but that's for another day...
To address your point, I would say to do as they do in physics, start with the most simple scenario just to make it easier to visualize the problem.
You imply that many people can and should be on welfare if that's what they chose. If you were dropped in the middle of the woods (no society) you would have to "work" to survive. There would be no society to pay you to do nothing.
Let's make it a little more realistic. You are part of a large family or very small group. Everyone spends all of their time just trying to survive whether it's planting crops, cooking, making clothing, looking after children, etc.
If you are "lazy" or anxious or are injured and not able to walk, they aren't likely to let you just be a freeloader on their labor. If you are mentally ill or seriously enfirm, yes, they will take care of you.
Modern society isn't really any different. People need to be productive in one way or another if the rest of society is going to send their "money" to you.
There is no free money tree. There is no particular societal need (unless they so choose) to support someone that could support themselves but just doesn't want to.
Most people don't really want to go to work every day. If you mess with the incentives and reduce motivation, you don't have a very vibrant economy. There is less "excess" capacity to support the needy and certainly not enough to support the merely lazy.
Ultimately it's just a race to the bottom. Why wait until we hit the bottom, as is the case, for example, in Venezuela?
That balance can never be achieved unless we have a clear understanding of our population's needs and how much surplus we have to expand on luxuries - and how to allocate both, so that no segment of the population takes necessities from the majority in order to indulge itself in luxury.There is a balance of necessities versus luxuries to be drawn but you can't have a productive society that doesn't reward frivolities or ,again one that doesn't recognize that the basic necessities have to be available to all people .
And that cannot happen as long as the electorate is bamboozled into believing that non-productive activities are more valuable than productive ones and therefore accept that non-productive (or even destructive) people deserve many times the recompense of productive ones. As long as wealth is counted in money rather than tangible assets, a great fog of fantasy permeates every legislative and judicial body, and no sensible decisions can be made.I hate the idea of people getting easy money from the financial industries and I think the answer is for them to be regulated.But that can only happen if there is the political will and if the electorate supports it.
I think we had a welfare system that more closely resembled that of the UK before the Clinton era. He tried to do something about the people who just stayed on welfare from generation to generation by limiting how long you could be on welfare and there were some other requirements such as training, etc.I've been thinking about Steinbeck recently because of JD Vance. Vance's Hillbilly Elegy (which I've only read bits of, but I think I've got a good sense of it) is kind of like the antithesis of everything Steinbeck ever wrote. Steinbeck does not romanticize Americans in any sense whatsoever, but he understood and contextualized their perceived shortcomings in such a manner that preserves their dignity, and Vance just sees their shortcomings and failures and pretty much condemns them for it;
This could go either way. People do often take care of the "ne'er-do-wells" or "black sheep" in their families and communities.
A lot of people might not care for whatever job they've got right now, but I believe that most people do want to work and keep busy. And Americans generally regard industriousness as a virtue, and tend to stigmatize those who don't work and those who don't want to work. I mean, would you have gone on the dole had it been available to you? Probably not, right? Neither would I, if I didn't need it.
We don't really have any sort of welfare or assistance quite like that in the US, but I've known plenty of people in the UK, Europe and elsewhere who've gone on the dole for periods of time, and they used it more like a sabbatical of sorts. They worked on projects or developed skills for which they would have had far fewer hours had they been working at another job during those periods. In the US, I knew a guy who lost some random crappy job, went on unemployment for like 9 months or something, and used that time to develop his guitar fingerpicking skills. He got really good and is a highly regarded fingerpicking guitarist. I say "knew" because he died about 15 years back.
Yes ,the electorate is bamboozled but it is also responsible for the collective choices it makes.That balance can never be achieved unless we have a clear understanding of our population's needs and how much surplus we have to expand on luxuries - and how to allocate both, so that no segment of the population takes necessities from the majority in order to indulge itself in luxury.
And that cannot happen as long as the electorate is bamboozled into believing that non-productive activities are more valuable than productive ones and therefore accept that non-productive (or even destructive) people deserve many times the recompense of productive ones. As long as wealth is counted in money rather than tangible assets, a great fog of fantasy permeates every legislative and judicial body, and no sensible decisions can be made.
Yes ,I was thinking that but I didn't write it down.Whether people vote against their own self-interest is subjective. You may think it is against their self-interest and you may be wrong. It may also be against their own narrow self-interest but they know it's the better policy.
Don't just assume they are stupid or ill informed. They may be of course but that's more than likely not the case.
The tanker is heading for an iceberg and the officers are still arguing about whether a change of course is recommended, half of them denying that the iceberg even exists. The captain is tied to his chair and gagged. We're probably not gonna make it.If we apply that the the direction of a society as a whole we can add in the context that the environment in which this decision making is evolving is shifting under our feet so that any collective decisions we end up making feel like shots in the dark and hoping for the best.
Assuming they're allowed to vote at all, and their vote will be counted.Of course they vote in what they think is in their self interest whether or not they are being tricked into doing so.
America, too. Read project 2025.A vote for Trump feels like a vote for selling Ukraine down the river.
When is it your generations turn to take any responsibility or blame for anything?
I think you are just proving that abortions should be made easier. I don't know what the Republicans were thinking of but I'm guessing most of them aren't aware of you? Is anyone aware of you, outside of Sciforums that is?
It is entirely possible that not enough of us killed our parents as they slept.
The thing is that GenX is largely defined by its failures, so in many cases it's hard to take responsibility for what isn't there. But even the parts that are about us failing to transcend our Boomer forebears are still about us. (Boomers, for their own part, still can't grasp that, and tend to blame others for not taking r―… y'know, never mind.)
Meanwhile, look, I get that sometimes assessment according to the reality taking place doesn't suit your fancy, but the turn to demand for satisfaction is about as empty and on cue as you can get.
Have you made your mark or is this it?
11?
Honestly, you've spent how many years, now, inkwelling me? Clearly, I left a mark.