Yazata:
If you feel insulted when I call out your Big Lie, there's a simple solution for that: stop telling the lie. Come on, this isn't hard.
I wouldn't start patting yourself on the back for catching me out as a hypocrite just yet.
As for the rest, I'm afraid you're not making a very strong case.
Consider first the alleged "desire to suppress". One might speculate on how you deduced that this is a typical desire of the "movement skeptic" (your label). But let's run with you assumption for a moment and ask: how is this project going for the movement skeptics? Is the skeptical movement successfully suppressing the UFO Believer movement? I would say that, all things considered, the UFO believers are doing pretty well at getting their beliefs out there in the public space. In fact, they tend to get a lot more airtime than these "movement skeptics" you are so critical of. Do you agree? So, the project of suppression is not going too well. Maybe the movement skeptics just aren't very good tyrants. What do you think?
The same goes for "silencing" eruptions of woo, of course. I think you'll have a hard time finding any UFO believers who will claim they have been silenced by the skeptical movement. Please let me know if you do manage to find any.
Then we have "discredit". Suppose we consider a hypothetical situation in which UFO believer A reports a UFO and claims it is an alien spaceship. Then, let us suppose, movement skeptic B uses the provided evidence to "debunk" the report, showing that, in fact, the reported "UAP" was a regular ('mundane') weather balloon. It seems, in this hypothetical example, that skeptic B has "discredited" believer A's claim. Do you agree?
Now, is this a bad thing? Has skeptic B not revealed a truth that was previously not universally recognised, regarding believer A's claim? Are we to value the truth over lies/errors?
Suppose, again, that we run with your claim that it is, in addition, skeptic B's fervent desire to "discredit" believer A's claims. Does this matter? What's true is true and what's false is false, regardless of anybody's motive for telling the truth or telling lies. B has exposed a truth. A told a lie, or maybe A just made an innocent mistake. Either way, regardless of B's motives in "debunking" A's claim, the truth has become known and easily accessible, whereas previously it was not. Is this not a good thing?
Is it, perhaps, more important to you that believer A feels comfortable in his mistaken beliefs than it is for the truth to be told, because skeptic B's bad motives are more important to quash than A's errors and/or lies? I would like to know what you think about this.
Clearly not. But you know this already. I assume you were aiming for a rhetorical flourish there, for the audience.Are insults the best that you can do?
If you feel insulted when I call out your Big Lie, there's a simple solution for that: stop telling the lie. Come on, this isn't hard.
I wasn't contradicting myself, Yazata. I was being flippant. After all, it's hardly the first time I have walked you through this point about skeptical attitudes and assumptions, is it? If it makes you more comfortable, just substitute the more neutral word "claims" for the word "woo" in that sentence. There's no prejudgement involved. Not on new claims, anyway. Repeats of previously-debunked claims get different treatment, as they should.You are contradicting yourself. If the movement "skeptics" don't come in with their minds already made up, then why do they assume out of the gate that what those they are attacking are saying is what they term "woo"? What justifies that judgment if it isn't preexisting belief? You attack what I believe is an accurate perception of movement "skeptics" as a "Big Lie", and then in the very next sentence you illustrate its accuracy.
I wouldn't start patting yourself on the back for catching me out as a hypocrite just yet.
I take no issue with "philosophical skepticism", so let's put that to one side.It's meant to distinguish the organized "skeptical" movement from philosophical skepticism. The former seems to me to me to be organized around a desire to suppress, discredit and silence any eruption of what they believe is "woo". The latter is a questioning attitude towards any and all knowledge claims.
As for the rest, I'm afraid you're not making a very strong case.
Consider first the alleged "desire to suppress". One might speculate on how you deduced that this is a typical desire of the "movement skeptic" (your label). But let's run with you assumption for a moment and ask: how is this project going for the movement skeptics? Is the skeptical movement successfully suppressing the UFO Believer movement? I would say that, all things considered, the UFO believers are doing pretty well at getting their beliefs out there in the public space. In fact, they tend to get a lot more airtime than these "movement skeptics" you are so critical of. Do you agree? So, the project of suppression is not going too well. Maybe the movement skeptics just aren't very good tyrants. What do you think?
The same goes for "silencing" eruptions of woo, of course. I think you'll have a hard time finding any UFO believers who will claim they have been silenced by the skeptical movement. Please let me know if you do manage to find any.
Then we have "discredit". Suppose we consider a hypothetical situation in which UFO believer A reports a UFO and claims it is an alien spaceship. Then, let us suppose, movement skeptic B uses the provided evidence to "debunk" the report, showing that, in fact, the reported "UAP" was a regular ('mundane') weather balloon. It seems, in this hypothetical example, that skeptic B has "discredited" believer A's claim. Do you agree?
Now, is this a bad thing? Has skeptic B not revealed a truth that was previously not universally recognised, regarding believer A's claim? Are we to value the truth over lies/errors?
Suppose, again, that we run with your claim that it is, in addition, skeptic B's fervent desire to "discredit" believer A's claims. Does this matter? What's true is true and what's false is false, regardless of anybody's motive for telling the truth or telling lies. B has exposed a truth. A told a lie, or maybe A just made an innocent mistake. Either way, regardless of B's motives in "debunking" A's claim, the truth has become known and easily accessible, whereas previously it was not. Is this not a good thing?
Is it, perhaps, more important to you that believer A feels comfortable in his mistaken beliefs than it is for the truth to be told, because skeptic B's bad motives are more important to quash than A's errors and/or lies? I would like to know what you think about this.
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