Both the "true believer" and the "dogmatic skeptic" cases typically require more evidence than is available.
Don't get sucked in by the troll. "Dogmatic skeptics" are very few and far between, if there are any. Like I said, if, as a skeptic, you are dogmatic, you're doing it wrong.
The majority of the current participants on this board seem to me to qualify as "dogmatic skeptics".
Historically, "skepticism" referred to the philosophical view that knowledge is impossible. In contemporary usage "skeptical" is synonymous with "doubtful", such that "I'm skeptical about that..." means the same thing as "I'm doubtful about that...".
"Dogmatic" makes its appearance in the contemporary "skeptical" movement which not only expresses personal ("I'm still not convinced" - agree-to-disagree) doubts about particular things, but moves far beyond that towards insisting that nobody else accept whatever it is that's being denied as well. Anyone that damnably continues to believe in, argue for, or even finds anything extraordinary about whatever this more militant kind of "skeptic" doubts, becomes the target of non-stop insult and abuse.
Examples of that abound right here in this thread, which makes me think that the "dogmatic skeptic" phrase is very apt.
Yazata said:
I'm quite happy in saying that if the events really happened as described, then a subset of these cases really do seem to present challenges for our militant deniers. Of course the reports might indeed be misdescribed, be perceptual errors or even be outright fabrications.
JamesR said:
The entire analytic problem usually lies in determining whether the "events really happened as described", at least where the description is of alien spaceships or ghosts or monsters. These things are usually not presented neutrally, and the "eyewitnesses" are rarely neutral about the conclusions that want to jump to. (That, by the way, is often a red flag, right there.)
My point is that we mustn't simply assume that unwelcome reports are the result of misdescription, perceptual error or outright fabrication, unless we have some credible evidence that they in fact were. Simply concocting hypothetical scenarios where they
might have been isn't sufficient, absent some persuasive evidence that those scenarios actually pertained. Our "skeptics" have a burden of proof too.
In the cases that involve multiple trained eye-witnesses, along with radar and video confirmation, I'm inclined to think that it will be very difficult to concoct an error or fabrication scenario that accounts for all aspects of a complex and mutually confirming case. (My consilience point.)
Not impossible, and as human beings the possibility of error will always be with us (my fallibilism point). Demanding that evidence be strong enough to eliminate all possible sources of error (both known and unknown) is never realistic.
The possibility that something extraordinary happened remains as well, and can't just be eliminated based on little more than preexisting dogmatic denial and prejudice. That said, while the possibility can never be totally eliminated, it might conceivably be reduced to the point where it might arguably be dismissed. But that will require convincing evidence. And all of this weighting evidence stuff is kind of informal and intuitive. It will always be a judgment call for each individual.
It's not really a crime against reason to take the reports as given as the datum that is to be explained, and to discuss the reports with an open mind even if they might seem to have implications that we would rather not consider. We just need to remain cognizant that we might be mistaken.
Yazata said:
That's why I distinguish between things that I actively believe in and things that I acknowledge as possible. The things I actively believe in is a subset of the realm of possibility, defined in large part by conformity with my own experience, what I take to be my own knowledge and ultimately, with my beliefs about how the universe works.
Which is basically what the "skeptics" are doing, except that I'm honest and freely admit it. Everyone does it. We all have things whose existence we believe in and things whose existence we don't. As for me, I don't believe in the existence of ghosts or disembodied spirits. I don't believe in them because they aren't consistent with my personal experience, with what I take to be my knowledge, and ultimately with how I believe the universe works.
But that doesn't license me to shout down anybody who tries to present evidence for such things. It just explains my saying "I'm not convinced" and even "I don't believe it".
Yazata said:
Perhaps the bottom line is that there's a big difference between saying "I'm not convinced" or even "I don't believe it" (both completely unobjectionable), and saying that "it's stupid for you to even suggest that as a hypothesis", absent some convincing argument for the latter highly dismissive proposition.
Insult and invective are never acceptable in intelligent conversation.
JamesR said:
To what extent should obvious trolls be humoured, in your opinion?
I'm responding seriously to
you, am I not?
JamesR said:
Unfortunately, most discussions of UFOs with True Believers don't rise to the level of intelligent conversation. Look at Magical Realist's village idiot act, for example.
If you feel so free to condemn those you disagree with, this would seem to have gone far beyond expression of your own personal doubt ("I'm still not convinced") and the charge of 'dogmatism' starts to appear justified and apt.