Tiassa, because he is partial to certain religious ideas, doesn't much like atheists.
It is either amazing, or simply not surprising, that after this many years, James R still doesn't get it.
To wit:
That is why he so regularly tries to stereotype atheists, as if all atheists are the same.
No, that's just a straw man.
This choice of language by Tiassa seeks, as usual, to impute improper behaviour on my part. It is a snide attack, oblique and typical of Tiassa, who is too afraid to directly accuse me of things.
Still waiting on that scientific definition of beauty.
Another snide mischaracterisation of a past incident, which Tiassa is deliberately misrepresenting in an attempt to cast me in a bad light.
Another way to describe it would be the invention of yet another arbitrary standard in order to flag someone who annoyed James R.
Here, Tiassa tries to imply that there is a double standard in how this site is moderated. Specifically, Tiassa is asserting that special privilege is given to some kinds of arguments or opinions over others.
James R is, in fact, aware that he has, before, worried that questions of intellectual dishonesty, good faith, and basic standards of rational discourse asre simply attempts to suppress political views. It might be reports/3150, which I've
mentioned before in this context↗ that is about the one comparing "Black Lives Matter" to white nationalism, and I think along the way to something about the Federal Reserve. Why
shouldn't someone need to support such an extraordinary argument? It's one thing if James doesn't think that comparison needs some explanation and rational support, but God-that-doesn't-exist help us if someone something-something "big lie" ufos.
Who was "allowed to advocate for mass murder"? Tiassa won't say.
It was Billvon. We've been through this before.
Who might that have been? We'll probably never know. Only the insinuation is important.
Parmalee. It's hard to imagine James can't remember. (Indeed, he was even reminded of the one during the other.) The fourth-wall pretense of not knowing is, in fact, just a pretense.
Here, Tiassa presumes to read my mind, making his proclamations about what I supposedly think.
(Actually, I just
read his posts↗.)
This is an outright lie.
Tiassa ought to stop telling lies.
So, yeah,
I just↗ read his posts. (You'll notice, in that post I just linked to, that I am responding to things he actually said, and along the way I refer to the occasion constraining use of the word racist,
i.e., James R is already aware. Maybe if I look around some more, I can find another occasion when he just didn't want to talk about it. Oh,
there it is↗.)
But Tiassa has his own clear double standard when it comes to this sort of thing. Tiassa believes that he gets to troll all he like, with his small-minded ad hominems, but when he is questioned or confronted, he hides away like the coward he is.
I confess, I do wonder why James can't simply dispute with the person in front of him instead of a straw delusion.
It's worth bearing in mind that one of Tiassa's tried and tested tactics is to try to re-write "history" by cherry picking things out of context, or just flat-out inventing a fake context or fake events or fake motivations for the people involved.
The weird thing about this approach is that the history can be discussed. The tragedy of James' darvo performance is that it would hope to forget history. It's one thing if there are reasons things go as they do, something else entirely to pretend they never happen.
And that actually lends toward why the bit about theists and right wingers is important.
Consider the American moment as we verge toward fascism, and the rightist fits around the world. Part of what we have in our Sciforums experience includes our legitimization of prejudicial and conspiracist crackpottery that, just like so many other people, just sort of happens. There are always seedy players, but how much room we give them to play depends entirely on our prejudices. This is entirely human.¹
We have in our history our own story of not wanting to quash speech, and watching the discussion, here and at large, creeping toward rightism. It's one thing if that's the way it goes, but why would someone want to deliberately forget history? Why keep such a fascinating tale silent? Who is so offended by the prospect of their imperfection? Who is so offended by their own humanity? We're human; this is part of how we learn.
This is just a slur. No examples are given. It's probably pure fantasy. We'll probably never find out ....
This looks more like a reading comprehension problem. Observe that James R is referring to a discussion between
Tiassa and Pinball↑; this recalled Tiassa's
discussion with (Q)↑, where an example was posted over twenty-four hours before James R decided to say "no examples are given".
Now, was James R being explicitly dishonest, or simply not paying attention? Yet it's also true there comes a point where there isn't much practical difference.
(Flip-side, even (Q) decided to
pass over↑ the point without comment.)
†
Think about the fact that on Wednesday, I
razzed (Q)↑ about validating fascism, and that line has lasted
four days.
It's one thing if
Trek↑ wants to claim, "Lefties are complete idiots who not only lack backbone and common sense, but are completely dangerous". It's quite another to wonder whether that statement would have passed muster so easily if he'd said it about atheists. Which, in turn, says nothing about validating and normalizing that kind of pejorative in order to
play patty-cakes↑. "Yet, you have no problem with the $8 trillion Trump added to the national debt," (Q) pointed out, "so he and his billionaire friends get to keep more of their money and you get to pay for it." It's not even a question, because everyone already knows it's true. "These are the same billionaires Trump is currently siding with while they rob the country blind, he's not on your side." Yes, we're all aware of that, and rightists don't care.
To the one, it's not the sort of discussion where you ask a question, someone else answers, the answer is analyzed, and then we move on to the next question according to the implications. To the other, those discussions generally don't work around here because so few people have any confidence in any part of it, or, perhaps, themselves.
(Q) has his reasons for engaging Trek as he did, and no, the point isn't to upbraid him. Comparatively, his
rejection of Trek's nonsense about Chauvin↑ is a more appropriate manner of address. But it's also worth pointing out particularly that
Trek attempted revisionism↗, which flew right past
James R↗, but remains an important consideration. And speaking of James,, say what one might about "nothing complicated there", but there remans a question about why introduce such uncertainty keeping the revisionism in play.
The reason why people haven't rejected certain crackpottery lending to rightism and its authoritarian menace really is about empowered tradition, which in the U.S. includes white people, men, and if not Christianity explicitly, there are still plenty willing to appeal to its tradition; masculinism transcends religious status, and in some circumstances even race. For Americans, it's one thing to talk about liberty and justice, but in a time when we are willing to blame the prospect of justice for driving people to Trump, it's worth wondering how things came to this.
And we have a record, here, stretching back before the century. Whether we look at it as how easily we did our part, or as some reflection of the world around our community, there is something to learn about how we legitimize crackpottery simply by accommodating it.² Or, y'know, maybe just pretend nothing ever happened.
____________________
Notes:
¹ The strange context connecting Athanasius (ca. 325), and Emma Goldman (ca. 1911) is both far too tempting and far too long, but the underlying theme has to do with prejudice against humanity.
² In this context, we would be remiss to overlook the question of harm, or, in this case, what crackpottery we consider mostly harmless.