What do you mean by "unknown" here?
'Unknown' as in 'not-currently-known'.
If you're claiming nothing more than the UFOs remain unidentified, then everybody here agrees with you.
Do they? If that is true, then we might have some common ground from which to proceed.
If you think there's good reason to suspect the explanation will involve "new physics",
This highlights where part of our disagreement arises, I think. As I see it, if something is 'unknown', then we probably shouldn't be prejudging its nature. To do that, we would have to know things that we just admitted we don't know.
One of the possibilities included in 'unknown' would seem to be "new physics", or as the Preliminary Assessment called it, "breakthrough technology". And given that what we are talking about is "the unknown", it would seem to be very difficult if not impossible to estimate the prior probability of such a thing existing.
I'd like to hear how you reached that conclusion, based on the evidence, such as it is.
I haven't reached that conclusion. I'm arguing
against forming premature conclusions, including the
a-priori assumption that it's ridiculous, impossible and isn't happening ("nothing to see here"). What I am arguing for is the
possibility that something new to science
might be happening, not the actuality that it
is. (which we just agreed we don't know).
What justifies entertaining the
possibility of what you term "new physics"? The reports that have these things accelerating almost instantaneously, descending and rising to space at what the radar operator termed "ballistic missile" velocities, moving through the atmosphere at mach without observable heating, shockwaves or exhaust plumes. And all with small dimensions very unlike the huge fuel tanks that our own rockets need to do a few of those things.
That leaves a multitude of possible explanations open.
Of course. It's the nature of "the unknown" that many of the possible explanations that it contains
aren't currently known yet, and may never be. (That's true almost by definition.) So we shouldn't be prejudging what we believe that the unknown must necessarily contain, based only on our current beliefs, faith and biases.
Nothing points convincingly towards "unknown physical phenomena" (if "unknown" means anything more than "currently unidentified").
The word "convincingly" seems to be carrying most of the weight there. But 'convincingly' is in the eye of the beholder, isn't it? What convinces one person might not convince another. (Which is probably a good thing, since a variety of opinion on controversial matters keeps everyone honest and expands the volume of the possibility-space that human cognition is considering.)
Which returns us to your issue with "unknown physical phenomena".
If everyone agrees that a phenomenon hasn't currently been identified, then we seem to have two alternatives:
1. Weak "unknown" - where we don't know precisely what is happening, but do believe that we already know that it must of some kind of necessity be
reducible to science and technology
as currently understood. It's the faith that whatever explanatory principles are necessary to explain the unknown are already to be found in our existing stock of scientific/engineering concepts and beliefs.
2. Strong "unknown" - which questions that assumption. It argues that whatever explanatory principles are necessary to explain the unknown might not exist in our stock of scientific/engineering concepts at the present time. It imagines the possibility that we might occasionally find ourselves in the same position as a medieval scholar trying to explain a helicopter with Aristotelian physics or that scholar trying to explain animal physiology by consulting Galen.
It seems to me that the "skeptics" are implicitly arguing that everything that happens be thought of as "weak unknowns". The idea that whatever happens, the stock of explanatory principles that they already find 'convincing' will be adaquate to explain it. Any suggestion otherwise they find irrational, absurd and laughable.
I'm arguing for taking "unknown" more literally than that, and not trying to prejudge what the possibility-space of those things that we currently don't know must and mustn't contain. I'm advocating for at least the possibility of "strong unknowns" where we might not even currently possess the explanatory principles to explain whatever we observe happening.