Speakpigeon
Valued Senior Member
What's keeping you from voting? Fear of committing yourself?As would any argument in which the conclusion is always true. The sticking point in that case would be the word "therefore".
EB
What's keeping you from voting? Fear of committing yourself?As would any argument in which the conclusion is always true. The sticking point in that case would be the word "therefore".
OK, so we have for now two "valid", and probably two "not valid".Okay, I'll bite.
It's valid.
Good point but you can't cherry-pick the premises. You have to assume all of them true.It certainly doesn't seem to be on the surface, though, and indeed if you only consider the syllogism made up of premises 3, 5, and the conclusion, then that syllogism would be invalid.
The Devil is in the details. There are subtle differences between the various definitions that float on the Internet. So, here is what Wikipedia gives as definition of validity:However, if one considers an argument valid "if, and only if, it is impossible for (all) the premises to be true and the conclusion at the same time to be false" (or words to that effect), then any argument with contradictory premises, as yours is, is to be considered valid.
So, not quite what you posit yourself and I think there's a difference. Tell me if you can spot it.Validity (logic)
In logic, an argument is valid if and only if it takes a form that makes it impossible for the premises to be true and the conclusion nevertheless to be false. It is not required for a valid argument to have premises that are actually true, but to have premises that, if they were true, would guarantee the truth of the argument's conclusion.
I saw once a philosopher explain that if the result of an inference was a contradiction, you needed to question your assumptions. There was a contradiction, he could see it, he was able to explain how one could solve it by questioning one's assumption, and yet could do that himself.It's a rather counter-intuitive result of such a definition of validity. Since it is not possible for all the premises to be true (some being contradictory) it must therefore be impossible for all the premises to be true. At that stage you can deem any such argument valid, irrespective of whether the conclusion is true or false.
Sure - I was merely pointing out how a cursory view might lead one to assume invalidity of the argument.Good point but you can't cherry-pick the premises. You have to assume all of them true.
Yes, yes, it needs to be of a form that makes it impossible, rather than just specific examples that happen to make it impossible. But we both knew what was meant, and thus no harm.The Devil is in the details. There are subtle differences between the various definitions that float on the Internet. So, here is what Wikipedia gives as definition of validity:
So, not quite what you posit yourself and I think there's a difference. Tell me if you can spot it.
I'll live with it because the argument has no value to me beyond identifying that it is valid, and why it is valid. I have no interest in resolving the contradictions.I saw once a philosopher explain that if the result of an inference was a contradiction, you needed to question your assumptions. There was a contradiction, he could see it, he was able to explain how one could solve it by questioning one's assumption, and yet could do that himself.
As I understand what you say here, there's a contradiction. You can see it. You implicitly admit to it. So, what are you going to do about it? Or are you going to live with it?
But the contradiction I meant was between you're expressed impression that the argument is not valid and your explicit inference from the definition of validity that the argument is valid.I'll live with it because the argument has no value to me beyond identifying that it is valid, and why it is valid. I have no interest in resolving the contradictions.
The expressed impression was simply by way of explaining how it might appear to be invalid, before I went on to explain how it is actually considered valid. The only contradiction that arises is of that between any correct answer and incorrect answer. Since I know which is which in this case, it is of no concern to me.But the contradiction I meant was between you're expressed impression that the argument is not valid and your explicit inference from the definition of validity that the argument is valid.
Still, if you can live with that, fine.
This is a poll on the logical validity of the following argument:
Is this argument logically valid?
Therefore, Joe is a squid
you become illogical by stating joe is an elephant. this makes the next statement illogical and invalid.A squid is not a giraffe
A giraffe is not an elephant
An elephant is not a squid
Joe is either a squid or a giraffe
Joe is an elephant
Therefore, Joe is a squid
Yes, but Joe cannot be tall and short at the same time.For example, a person maybe tall and French. That's two different things and at the same time.
Do you keep him in an aquarium?But I have a giraffe named Joe.
How did you know?Do you keep him in an aquarium?
Does he have a trunk?
I am very "perceptive".........(oops..., that belongs in another thread)............How did you know?
Sarkus said:However, if one considers an argument valid "if, and only if, it is impossible for (all) the premises to be true and the conclusion at the same time to be false" (or words to that effect), then any argument with contradictory premises, as yours is, is to be considered valid.
How did you know?
https://www.mnn.com/earth-matters/animals/blogs/5-amazing-facts-about-strange-beautiful-cuttlefishMale cuttlefish sometimes use deception toward guarding males to mate with females. Small males hide their sexually dimorphic fourth arms, change their skin pattern to the mottled appearance of females, and change the shape of their arms to mimic those of nonreceptive, egg-laying females.
You haven't explained at all "how it might appear to be invalid". You've explicitly said it appears invalid.The expressed impression was simply by way of explaining how it might appear to be invalid,
Not exactly. You explained how the argument "is to be considered valid" given the definition of validity.before I went on to explain how it is actually considered valid.
I don't think so. There's no correct answer as such because the question in this thread is whether the argument is valid, not whether it is valid according to the particular definition of validity you're using. So, all you can claim is that the argument is to be considered valid given the definition of validity. For this answer to be correct, you would at least need to know that the definition you used is itself correct. But who says it is correct. People. Aren't you "people" yourself?The only contradiction that arises is of that between any correct answer and incorrect answer.
You don't know which is which because nobody knows. You claim you know merely to be consistent with your choice to go with the definition despite your intuition telling you otherwise.Since I know which is which in this case, it is of no concern to me.
terms you failed to define the meaning of the word "logically valid" as it pertains to reasoned debate logic
So, the logical validity of an argument is whether the logic of the argument can be trusted or believed.Validity
The validity of something such as a result or a piece of information is whether it can be trusted or believed
I'm quite sure Aristotle's syllogisms are logically valid, not just valid.the abstract 1st year philosophy deals with a reasoned argument.
however "logic" as pure logic is math.
using the term "valid" with "logic" removes the example from "reasoned debate forms of "philosophy"
into applied mathematical reasoning of Logic as a deductive tool.
De Morgan explained it all:logical validity has been lost by the last sentence: Is this argument logically valid? no it has defied logic in its applied validity. because it is invalid for you become illogical by stating joe is an elephant. this makes the next statement illogical and invalid.
i think you may be missing the cut n thrust of the long form of the explanation of the supposition of premise for reasoning of an argument by applying logic. logic having validity is like mathematics having equations.
Does the conclusion follow if the premises be true.De Morgan's second contribution was to clarify the nature of logical validity as “that part of reasoning which depends upon the manner in which inferences are formed…. Whether the premises be true or false, is not a question of logic…. the question of logic is, does the conclusion certainly follow if the premises be true?”
So true...Mostly, Aristotle wants to know what we can confidently conclude from two presumably true premises; that is, what kind of knowledge can be produced or demonstrated if two given premises are true.
I agree there are two different views of validity, mainly that of most philosophers and that of most mathematicians, at least those who have a view at all.had you just asked "is it valid" then as Baldee points out it would be a different question and the rules would be different
No, it is clear to me that it is obscure to you how logic works. You cannot reason about the validity of an argument if you assume anything more than what the premises say.Yes, but Joe cannot be tall and short at the same time.
Or be an elephant and a squid at the same time.
I guess that was too obscure for you.
Given your post, I take it you didn't vote because, again, you don't know what to vote...The set of premises in the OP appear to be mutually contradictory.
FFS. You just look for disagreement, don't you, even when there is none to be had. You seem to have conveniently ignored: "and indeed if you only consider the syllogism made up of premises 3, 5, and the conclusion, then that syllogism would be invalid" as an example of how it might appear invalid.You haven't explained at all "how it might appear to be invalid". You've explicitly said it appears invalid.
I voted that it is logically valid because it is logically valid. That is the question you asked in the OP. That is the question I answered.You said "It certainly doesn't seem to be (valid) on the surface". And you also said the validity of the argument is "a rather counter-intuitive result of such a definition of validity".
So, it seems clear to me that for you the argument is intuitively invalid. You voted valid explicitly to comply with your interpretation of the definition.
And given the definition it is valid. Thus it is to be considered valid. I'm not in the habit of saying things are to be considered one thing if they're not.Not exactly. You explained how the argument "is to be considered valid" given the definition of validity.
In the OP you specifically asked about logical validity. In logic, validity has the particular definition I gave - or words to that effect, as far as I am aware. If you wish to ask about other notions/definitions of validity, however, feel free to offer them up.I don't think so. There's no correct answer as such because the question in this thread is whether the argument is valid, not whether it is valid according to the particular definition of validity you're using.
I am but a user of the definition, not an arbiter. If you want to change what it means to be logically valid, because it leads to counterintuitive results, by all means go for it. I'll stick with the contextual definition that has been used from before I was born, and still used, and just go from there. If you want to offer up an alternative definition for logical validity...?So, all you can claim is that the argument is to be considered valid given the definition of validity. For this answer to be correct, you would at least need to know that the definition you used is itself correct. But who says it is correct. People. Aren't you "people" yourself?
There may well be a contradiction for those that aren't aware of the meaning of validity in logic, and that it differs to the one we may otherwise intuitively have based on more colloquial usage. Once you realise that there is a difference there is no contradiction, merely a matter of applying the right notion in the right context. Do that and you avoid contradiction.So, as I see it, and it seems undeniable, there is a contradiction between you intuition, which says "invalid", and the definition of validity, which seems to you to say "valid".
There may have been such a contradiction when first I was taught about this, many years ago, when I couldn't resolve the difference in notions. But the contradiction was resolved some time ago, thanks, and duly compartmentalised.And it can only be a contradiction between two different parts of your own brain. Nobody else is involved here. So, should you trust you intuition which says "invalid", or should you trust your interpretation of a definition, which says "valid"?
I do know which is which, thanks. You asked about logical validity. Validity has the definition to the effect as previously stated. You have an alternative definition of what it means to be logically valid?You don't know which is which because nobody knows. You claim you know merely to be consistent with your choice to go with the definition despite your intuition telling you otherwise.
FFS. You just look for disagreement, don't you, even when there is none to be had. You seem to have conveniently ignored: "and indeed if you only consider the syllogism made up of premises 3, 5, and the conclusion, then that syllogism would be invalid" as an example of how it might appear invalid.