What I meant by the leprechaun comment was that if you were to tell me they exist, yet you are without any proof to back up your claim, then anything else to do with leprechauns is too pointless to mention. Bibles or whatever text you're reading or living by are no different.
My point is that this is merely a statement of your boundaries of experience and says absolutely nothing about the "knowability" of the subject. For instance if a person discovered a cure for cancer and you developed it but disbelieved the cure (and hence never applied it) your death would not impinge a bit on the truthfulness of his claim (IOW there is a difference between the experience of any particular individual and how a claim is determined to be valid or not)
I don't think there is any doubt that religious text is not the word of gods.
The next question is whether your experience is sufficient to grade the experiences of all others who may have an alternative conclusion.
I don't even have to get into it because right now no one can show me exactly what they know of god.
As already indicated previously, you've called upon your qualitative model of god on numerous occasions for the sake of debate.
You may have issues with a quantitative model, but that's merely the paradox of atheism that finds its fault in epistemology ("I don't want to apply myself but I demand to know")
No matter what you claim you know about God, written text means nothing unless the Almighty makes some open honest public attempt at communicating with us personally.
therefore the value of the text lies in indicating how that personal experience can be achieved.
For instance if you are sitting on the toilet and declare that the president is only true if he comes and shakes your hand, it might require you to understand that the president doesn't usually shake the hand of a person who is taking a crap (and its not because he is somehow limited ... just to save you from the effort of launching into the equivalent "an omnipotent god could shake the hand of a person taking a crap").
Similarly, for as long as you are cent per cent engaged in the business of material affairs, god won't be raining on your parade any time soon (except through the standard channels of death, old age, disease etc)
This issue becomes doubly complex if you declare written statements to the effect of "The president does not shake the hand of people taking a crap" to be of no value to the endeavor.
Not in our minds but in real time, real space. Enough of this charade, it's time for God to put up or forever go away.
Its not clear why god is (quite literally) duty bound to personally put with our shit
You know, through this whole debate no one has explained why or whether indoctrination is necessary.
I did, with the example of the med student and heart surgery.
Quite obviously, successful performance is determined outside of issues of "indoctrination", although it may offer a more suitable context for achieving it.
Is this the way to knowing God?
not entirely
Without it, would people know God just as easy?
standards and norms make the act of teaching a damn sight easier
Is it necessary for religion to teach us about God this way because our natural instinct is to either not seek religion or discard it altogether?
Left to our own devices would we care to know God?
Its not clear what you are advocating here.
Do all forms of teaching inhibit our natural instinct?
Are issues such as "justice" and "civil order" suppressing our progress?